13 de agosto de 2026

11 de agosto de 2026

Vida

 

 
 
 A pair of Pallas’s Cat Kittens in the Grasslands near Chifeng, Inner Mongolia, China
 

10 de agosto de 2026

Atenas

 

 
 
"The Striking Connection Between Plato and the Talmud & Athens and Jerusalem", Jacob Howland
 

9 de agosto de 2026

8 de agosto de 2026

Oslo

 

 
 
 "This One Decision Israel Refuses to Make Could Change Everything", IDF Lt. Col. (res.) Maurice Hirsch 
 

5 de agosto de 2026

Islão

 

 
 
"Should the West be suspicious of Islam?", Jonathan Sacerdoti at the Oxford Union 
 

3 de agosto de 2026

Vida

 

 
 
A Leopard climbs a tree at Tsavo West national park, southern Kenya
 

2 de agosto de 2026

Talmude

 

 
 
"The Greatest Lesson the Talmud Can Teach Us", Daniel Boyarin  
 

30 de julho de 2026

UN

 

 
 
 "The UN’s anti-Israel propaganda war", Hillel Neuer on the lies that demonise Jews 
 

29 de julho de 2026

28 de julho de 2026

27 de julho de 2026

Médio Oriente

 

 
 
"Two Ways to Understand the Middle East", Michael Doran & Hussein Aboubakr Mansour 
 

26 de julho de 2026

Vida

 

 
 
Two whales swim near the shoreline in the San Jorge gulf, southern Argentina
 

25 de julho de 2026

 

"Twenty years after fleeing to his uncle Laban in Haran, undertaken at his mother Rebecca’s urging, Jacob has an experience that rivals Menelaus’s encounter with Proteus. It occurs on his return to Canaan, during the long and anxious night before his fateful reunion with Esau, now a powerful chieftain who is just then approaching with 400 men—a standard number (as Robert Alter notes) for a war party. The unfinished business between the two now also stands between Jacob and the land God had promised to him two decades earlier as he slept at Bethel and dreamed of angels ascending and descending a ladder to heaven.

And [Jacob] rose on that night and took his two wives and his two concubines and his eleven boys and he crossed over the Jabbok ford. And he took them and brought them across the stream, and he brought across all that he had. And Jacob was left alone, and a man wrestled with him until the break of dawn. And he saw that he had not won out against him and he touched his hip socket and Jacob’s hip socket was wrenched as he wrestled with him. And he said, “Let me go, for dawn is breaking.” And he said, “I will not let you go unless you bless me.” And he said to him, “What is your name?” And he said, “Jacob.” And he said, “Not Jacob shall your name hence be said, but Israel, for you have striven with God and men, and won out.” And Jacob asked and said, “Tell your name, pray.” And he said, “Why should you ask my name?” and there he blessed him.

The text is as opaque and portentous as a dream. Who is the anonymous “man”—a double so well matched with Jacob that they fight to a draw? Why do they contend with each other? “And he saw that he had not won out against him and he touched his hip socket”: the very language flips around so that we cannot tell who is who, and even the name given to him by the man is ambiguous. He calls him Israel, “for you have striven with God and men and won out”; but Alter notes that Yisra’el, “he strives with God,” might also mean “God will rule” or “God will prevail.”

Some things are clear enough, however. If Menelaus wrestles the sea-god at noon, a time of maximum visibility, Jacob comes to grips with his strange double when the black of night veils all appearances. More importantly, Menelaus wears a disguise and has three strong sidekicks to help him in the struggle with Proteus, but Jacob is alone, raw with fear and guilt, and with nowhere to hide when the mysterious man appears. “Odyssean” strength and cunning have gotten him where he is, but what characterizes him in this encounter with the divine is his great moral vulnerability—a vulnerability underscored by the crippling wound to his hip socket sustained in the struggle.

Yet even in his pain, he will not release the man until he is blessed. What does this mean? A psychological interpretation confirms our sense that the mysterious man is something more than human—some haunting spiritual power. On this reading, the man is on one level a figuration of Esau, whose blessing Jacob needs if he is to let go of the guilt and fear he incurred when he wronged him. No less important, Esau’s blessing, which in the sequel Esau does deliver, will allow him finally to let go of his own anger toward Jacob.

Only moral boldness can dispel the fratricidal curses that hang over both men, the feelings toward each other that harm and undermine them. Jacob will go forth healed in soul, if also limping like a wounded warrior. And Jacob is a hero—a distinctly Israelite one, whose victories are achieved not (or not simply) on the battlefield but in the realm of the spirit.

Jacob thus looks to the future in a way that Menelaus does not. That Greek hero grapples with Proteus so that he may learn how to get back home, while Jacob insists on hearing the word of blessing that will allow him to go forward. This fundamental difference points toward the metaphysical and spiritual gulf that separates Genesis from the Odyssey.

The first thing in Homer is nature, while the first thing in the Bible is God, the “source of living waters” and the author of nature itself. And God’s authority or agency is manifested also in the linear, goal-directed process of history: a concept foreign to the Greeks. Nature is cyclical or repetitive—Menelaus speaks of “the circling year”—but history, forged in the interaction of God and man, advances along an untrodden path.

There is nevertheless a deep commonality that binds Jacob’s night at the Jabbok with Menelaus’s days on Pharos. These come together in the middle ground of something like Rabbi Yishmael’s twilight. For Jacob’s wrestling, too, seems to be an allegory of reading. Jacob is called Israel, but so are the people of the Book, the people who paradoxically strive with God so that God may prevail. They do so in the first instance by coming to grips with the Bible, the God of which hides His face and will not be named but speaks to those who are ready to hear. That would also be those who tenaciously struggle with the text; who open themselves to being transformed, even wounded by it; and who boldly demand its blessings even though—or perhaps just because—the fullness of its meaning will always exceed their grasp."

 

"Should Jews Read Homer?", Jacob Howland (here)

 

23 de julho de 2026

AI

 

 
 
"AI is Activating Antisemites Left and Right", Niall Ferguson 
 

21 de julho de 2026

20 de julho de 2026

19 de julho de 2026

Menasseh Ben Israel

 

 
 
"Menasseh Ben Israel: The Most Famous Jew in the World", Steven Nadler  
 

18 de julho de 2026

16 de julho de 2026

Vida

 

 
 
Red Weaver ant, Oecophylla longinoda major worker in Morogoro, Tanzania
 

15 de julho de 2026

Misticismo

 

 
 
"Jewish mysticism is the garment that I wear in this world", Elliot Wolfson
 

14 de julho de 2026

Inglaterra

 

 
 
Why supporting Israel became a test of Britishness: Melanie Phillips on the new antisemitism 
 

11 de julho de 2026

Irão

 

 
 
"Iran is closer to freedom than you think", with Armin Navabi  
 

9 de julho de 2026

8 de julho de 2026

Vida

 

 
 
A Common Yellow Swallowtail Butterfly feeds on a flower in Chisseaux, France
 

7 de julho de 2026

6 de julho de 2026

2 de julho de 2026

29 de junho de 2026

GOP

  

 
 
"Is JD Vance Changing the Republican Party?", James Kirchick 
 

28 de junho de 2026

27 de junho de 2026

Irão

 

 
 
"The Truth about Iran that Nobody in the West Wants to Hear", with Kian Tajbakhsh 
 

24 de junho de 2026

22 de junho de 2026

Vida

 

 
 
Male and female damselflies court during the initial stage of mating in Moreton, Essex, UK 
 

21 de junho de 2026

Netanyahu

 

 
 
PM Netanyahu's Remarks at the JNS International Policy Summit 2026 
 

20 de junho de 2026

Jihad

 

 
 
Ayaan Hirsi Ali  on the Islamist Threat and the Crisis of Western Civilization | Tikvah Podcast  
 

18 de junho de 2026

"Gazalogia"

 

 
 
"Media ‘Gazaology’ Exposed": Former AP journalist Matti Friedman 
 

17 de junho de 2026

Europa

 

 
 
  ‘It’s over for Jews in Europe’, Batya Ungar-Sargon on Islamist anti-Semites & Woke Useful Idiots 
 

16 de junho de 2026

Irão

 

 
 
"No Objectives Achieved": Karim Sadjadpour on Trump's Failed War 
 

15 de junho de 2026

14 de junho de 2026

Vida

 

 
 
Footage captured by a diver shows a rare sighting of a great white shark in the Mediterranean Sea
 

13 de junho de 2026

11 de junho de 2026

10 de junho de 2026

9 de junho de 2026

Sam Harris

 

 
 
"Sam Harris on tribalism, religion, and what actually saves us", with Haviv Rettig Gur  
 

8 de junho de 2026

7 de junho de 2026

7 de Outubro

  

 

"The Hamas Documents Reveal the Real October 7 Plan", Daniel Sobelman

 

6 de junho de 2026

Vida

 

 
 
David Attenborough: "How the platypus made us rethink evolution"
 

4 de junho de 2026

3 de junho de 2026

Gilgamesh

 

 
 
 "The Gilgamesh Epic and Its Interpretations", Prof. Ed Greenstein (2014)
 

2 de junho de 2026

Reform

 

 
 
"Re-Charging Reform Judaism: Clarity, Courage and Moral Leadership", Rabbi Ammiel Hirsch   
 

1 de junho de 2026

31 de maio de 2026

30 de maio de 2026

28 de maio de 2026

Vida

 

 
 
A Pelitropis rotulata planthopper rests on a leaf in Orlando, Florida, US
 

27 de maio de 2026

26 de maio de 2026

1948

 

 
 
"The best speech an Israeli diplomat ever held": George Deek in Oslo (2014)
 

25 de maio de 2026

24 de maio de 2026

23 de maio de 2026

Shabbat

 

 
 
  "The Sabbath: Present and Future, Jewish and Christian", Jon Levenson 
 

21 de maio de 2026

Shavuot

 

 
 
Chag HaBikkurim (“Festival of the Fruits”) Celebrations in Ramat Yohanan, Israel (1945)
 

20 de maio de 2026

18 de maio de 2026

Neoconservadores

  

 
 
"Exposing the “Clean Break” Myth: Israel Was Not Behind the Iraq War", with Dr. David Wurmser 
 

17 de maio de 2026

Inglaterra

 

 
 
 "Simon Sebag Montefiore on the History — and Future — of British Jews"  
 

16 de maio de 2026

Marcionismo

 

 
 
"An Ancient Christian Heresy Is Back—And Jews Are Its Target", R.J. Snell 
 

14 de maio de 2026

13 de maio de 2026

Austrália

 

 
 
"Australia's Royal Commission on Antisemitism", with Alon Cassuto & Lisa Mittelman 
 

5 de maio de 2026

4 de maio de 2026

Vida

 

 
 
Zebras graze at the Hells Gate National Park in the Great Rift Valley, Kenya

3 de maio de 2026

Nora Bussigny

  

 
 
"Paris Journalist Targeted After Exposing Radical Left–Islamist Alliance" 
 

2 de maio de 2026

Bret Stephens

 

 
 
"On His Jewish Faith, A Palestinian State, Iran and the Important Question" 
 

30 de abril de 2026

Israel

 

 
 
"A Political Shakeup in Israel?" - with Amit Segal and Nadav Eyal 
 

29 de abril de 2026

Inglaterra

 

 

‘British Jews are under siege’ | Spiked reports from Golders Green after anti-Semitic knife attack 

 

28 de abril de 2026

Howard Jacobson

 

 
 
"They Said Gas the Jews in a Quiet Voice. He Wrote a Novel About It" 
 

27 de abril de 2026

26 de abril de 2026

Vida

 

 
 
A capybara and its cub cool off in the Pinheiros River in São Paulo, Brazil
 

25 de abril de 2026

Canadá

 

 
 
 Ask Haviv Anything: 
"The crisis no one is talking about in Canada, with Dr. Casey Babb"  
 

23 de abril de 2026

Rachel Goldberg-Polin

 

 
 
Rachel Goldberg-Polin joined Hugh to talk about her heart-breaking book about her son Hersh
 

22 de abril de 2026

Antissemitismo

 

 
 
"The 'dark forces' behind the radicalisation of the West", David Harris 
 

19 de abril de 2026

16 de abril de 2026

Islão

 

 
 
"Is This the End of Political Islam?", Hussein Aboubakr Mansour & Dan Schueftan  
 

15 de abril de 2026

14 de abril de 2026

Vida

 

 

 
 
An elephant seal lies on the shore at Kelp Point on the Falkland Islands
 

13 de abril de 2026

11 de abril de 2026

9 de abril de 2026

Irão

 

 
 
 "We can’t make peace with a terrorist state", Michael Oren 
 

7 de abril de 2026

30 de março de 2026

Pessach

 

 
 
  "From Freedom to Responsibility", the Chief Rabbi's Pre-Pesach Shiur (2013) 
 

29 de março de 2026

28 de março de 2026

Irão

 

 
"Morgh e Sahar", Mohammad Reza Shajarian (2004)
 

"Bird of dawn, begin your lament,
Renew the pain within my heart.
With your shower of sparks,
Break this cage apart and turn it upside down.

O nightingale with bound wings, come out from the corner of the cage,
Raise the song of freedom for humankind.
With one breath, fill the face of this dusty land
With fire and flame.

The tyrant’s cruelty, the hunter’s oppression,
Have blown my nest away.
O God, O heavens, O nature,
Turn our dark night into dawn.

It is spring anew, flowers are raining down,
Yet my eyes pour tears like raindrops.
This cage, like my heart, is narrow and dark.

Cast flames into this cage, O fiery sigh,
O hand of nature, do not pluck my flower of life.
Guard the lover’s soul, O fresh blossom,
Make it bloom more, more, and more.

O restless bird, shorten the tale of separation,
Shorten this sorrow of longing."

 

26 de março de 2026

Ruth Wisse

 

 
52nd Jefferson Lecture in the Humanities:
 “A Message from the ‘Blue and White’ in the ‘Red, White, and Blue,’"  
 

24 de março de 2026

Vida

 

 
 
 Cows chill on Playa de Retin, on Spain’s Southern Atlantic Coast
 

19 de março de 2026

18 de março de 2026

17 de março de 2026

16 de março de 2026

15 de março de 2026

Vida

 

 
 
A koala recovers in the native wildlife rescue centre in Robertson, Australia
 

14 de março de 2026

Antissemitismo

 

 

SAPIR Debates: "Is Fighting Antisemitism a Losing Battle?", with Dara Horn & Deborah Lipstadt 
 

12 de março de 2026

Netanyahu

 

 
 
 "Israeli Prime Minister Netanyahu addresses press for first time since start of Iran war" 
 

11 de março de 2026

9 de março de 2026