(1890)
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Sinagoga Kadoorie Mekor Haim
The Portuguese Phoenix Kevin Zdiara
(Jewish Ideas Daily: http://www.jewishideasdaily.com/6026/features/the-portuguese-phoenix/)
PORTO, Portugal—Most tourists visit this northern Portuguese city of Porto to enjoy a glass of the world-famous port wine and stroll through the picturesque historic quarters near the Douro River. They stay a day or two, then head south to Lisbon or the beaches. There is not much evidence of a Jewish community. Indeed, Portugal’s 3,000 Jews are little more than a drop in the bucket compared to the large community that lived here during the 14th and 15th centuries. In Porto there are still signs of this long-gone Jewish history. In a small alley in the Vitória neighborhood there are stone steps that the locals still call Escadas da Esnoga, the synagogue steps. Parts of a 16th-century secret synagogue were recently discovered on the Rua de São Miguel. Still, these are artifacts, not contemporary Jewish reality.
But a remarkable rebirth is occurring just a short drive west,
half-way between the city’s center and the Atlantic coast. There,
hidden between mansions on the side street of Rua Guerra Junqueiro, is
one of the most impressive signs of contemporary Judaism on the Iberian
Peninsula: the Kadoorie Mekor Haim
(“Fountain of Life”) synagogue, which recently celebrated its 75th
anniversary. The building, framed by huge palm trees, is 160 feet wide
and 65 feet high. And while its exterior gives the impression of a
majestic yet opaque place, the interior contains a beautiful, open
2,300-square-foot prayer room. Pink marble pillars, golden letters,
wooden benches and floors, and colorful wall tiles create an atmosphere
both Mediterranean and solemn.
To understand the significance of the 75th anniversary celebration,
one must understand the circumstances in which Mekor Haim was built and
dedicated.
The synagogue was largely the work of Porto Jewish leader Artur
Carlos Barros Basto. He was born a Christian but learned as a child
that his family were cristãos novos, “new Christians,”
descendants of Jews who were forced to convert to Christianity. He
underwent a formal conversion to Judaism and in 1923 began his obra de resgate,
or “work of rescue,” as he called his efforts to bring “new Christians”
back to the Jewish religion of their ancestors. He had great success,
recovering dozens, if not hundreds of individuals.
Barros Basto imagined a great future for Portugal’s Jews and made it
his mission to build a synagogue that would represent Judaism’s glory
and greatness. He worked tirelessly to realize his plan, securing
financial help from Jews in England, the Netherlands, and France. With
this money he bought the land on which the synagogue stands. On June
30, 1929, wearing his Portuguese captain’s uniform, he laid the
foundation stone for Mekor Haim, burying a parchment in the earth
bearing a prayer that God “bless this work, strengthen it, and let a
torrent of the light of truth emanate from this fountain.”
The groundbreaking was closely followed in many European Jewish
communities. One of the first reactions came from Baron Edmond de
Rothschild, who contributed 500 pounds toward the construction. A
donation from David de Sola Pool’s Shearith Israel congregation of New
York enabled Barros Basto to open an Institute of Jewish Theology in
Porto, where he taught Hebrew, liturgy, theology, and sacred history to
former “new Christians.” But it was financial assistance from Lawrence
and Horace Kadoorie that allowed Barros Basto to finish his project. In
1933 the two brothers donated 2,000 pounds in the name of their father,
Shanghai millionaire Sir Elly Kadoorie, and their late mother Laura,
who was of Portuguese origin. Later that year, Elly and Lawrence
actually visited Porto, causing a sensation with their Rolls Royce.
Porto’s Jewish community immortalized the donors by naming the synagogue
Kadoorie Mekor Haim.
The synagogue was dedicated on January 13, 1938, at the height of
Portugal’s Jewish renaissance. Jewish notables came from many European
countries to celebrate a miracle. For them, the Kadoorie Mekor Haim
synagogue in Porto symbolized a Jewish will to survive and to thrive:
500 years after the Inquisition had destroyed Jewish life in Portugal, a
new Jewish house of worship was opening on the Iberian Peninsula.
The dignitaries knew little of what would follow—or, indeed, what had
already happened. The world was five years into the Nazi regime in
Germany, and violent anti-Semitism was resurgent throughout Europe. In
1937, Barros Basto had been convicted of a criminal offense in a trial
that was later shown to have anti-Semitic origins. The 1938 synagogue
dedication should have been one of the greatest days of his life, but
the trial had devastated him. His reputation and charisma were lost,
and the entire Porto Jewish community was shaken.
More troubles followed. The year before Barros Basto bought the land
for the synagogue, Porto’s German community, which had historically
close ties to the port wine industry, had bought a plot of land just a
few feet away in order to build a German school. In later years, stones
were thrown from the school into the synagogue. Finally a row of trees
was planted between the two buildings—so that the German
schoolchildren, as the school board explained it, would not have to look
at a Jewish house of worship.
Porto’s Jewish community steadily fell apart, victim to Barros
Basto’s conviction and the regime of Fascist leader António de Oliveira
Salazar. Little more than a decade after Mekor Haim’s dedication, the
community was gone. In the 1950s the synagogue’s doors were closed.
They would remain so for three decades.
This would have been a sad ending for a synagogue called the
“fountain of life.” But in 1984, two Israelis looking for a place to
celebrate Shabbat rediscovered the synagogue and began working to fill
Kadoorie Mekor Haim with life again. The synagogue was re-opened and
has remained in use. Struggling with difficulties and challenges, the
community has shown a strong will to maintain Kadoorie Mekor Haim as the
symbol of Jewish life that Barros Basto intended it to be. After years
of searching for the right spiritual guidance, the young Jewish
community in Porto has found an Argentinean rabbi, Daniel Litvak.
In the last decade, the number of Jews in Portugal has tripled. At
the 75th anniversary celebration, the synagogue was filled to the brim
with young and hopeful faces. The Kadoorie Mekkor Haim synagogue is the
center of a living, inquiring Portuguese Judaism. Almost a century
after Barros Basto’s “work of rescue,” it is not merely a Jewish house
of worship but, once again, the symbol of Jewish resilience, faith, and
conviction.
Kevin Zdiara is a freelance writer, frequent contributor to the German blog The Axis of Good, and a Ph.D. student in philosophy at the Max Weber Center for Cultural and Social Studies in Erfurt, Germany.
Yale: "Introduction to the Old Testament (Hebrew Bible)"
5. "Critical Approaches to the Bible: Introduction to Genesis 12-50"
(Professor Christine Hayes)
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"If It Be Your Will" de Leonard Cohen
"If It be Your Will
That I speak no more
And my voice be still
As it was before
I will speak no more
I shall abide until
I am spoken for
If It be Your Will
If It be Your Will
That a voice be true
From this broken hill
I will sing to You
From this broken hill
All your praises they shall ring
If It be Your Will
To let me sing
From this broken hill
All your praises they shall ring
If It be Your Will
To let me sing
If It be Your Will
If there is a choice
Let the rivers fill
Let the hills rejoice
Let your mercy spill
On all these burning hearts in hell
If It be Your Will
To make us well
And draw us near
And bind us tight
All your children here
In their rags of light
In our rags of light
All dressed to kill
And end this night
If It be Your Will
If It be Your Will"
That I speak no more
And my voice be still
As it was before
I will speak no more
I shall abide until
I am spoken for
If It be Your Will
If It be Your Will
That a voice be true
From this broken hill
I will sing to You
From this broken hill
All your praises they shall ring
If It be Your Will
To let me sing
From this broken hill
All your praises they shall ring
If It be Your Will
To let me sing
If It be Your Will
If there is a choice
Let the rivers fill
Let the hills rejoice
Let your mercy spill
On all these burning hearts in hell
If It be Your Will
To make us well
And draw us near
And bind us tight
All your children here
In their rags of light
In our rags of light
All dressed to kill
And end this night
If It be Your Will
If It be Your Will"
Mark Twain
”If the statistics are right, the Jews constitute
but one per cent. of the human race. It suggests a nebulous dim puff of star-dust
lost in the blaze of the Milky Way. Properly the Jew ought hardly to be heard
of; but he is heard of, has always been heard of. He is as prominent on the
planet as any other people, and his commercial importance is extravagantly out
of proportion to the smallness of his bulk. His contributions to the world's
list of great names in literature, science, art, music, finance, medicine, and
abstruse learning are also away out of proportion to the weakness of his numbers.
He has made a marvellous fight in this world, in all the ages; and has done
it with his hands tied behind him. He could be vain of himself, and be excused
for it. The Egyptian, the Babylonian, and the Persian rose, filled the planet
with sound and splendor, then faded to dream-stuff and passed away; the Greek
and the Roman followed, and made a vast noise, and they are gone; other peoples
have sprung up and held their torch high for a time, but it burned out, and
they sit in twilight now, or have vanished. The Jew saw them all, beat them
all, and is now what he always was, exhibiting no decadence, no infirmities
of age, no weakening of his parts, no slowing of his energies, no dulling of
his alert and aggressive mind. All things are mortal but the Jew; all other
forces pass, but he remains. What is the secret of his immortality?”
Mark Twain, "Considering the Jews" in Harper's Magazine (1899)
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