31 de maio de 2015

613 Mitzvot


Prayer and Blessings

  1. To pray to G-d (Ex. 23:25; Deut. 6:13) (according to the Talmud, the word "serve" in these verses refers to prayer)
  2. To read the Shema in the morning and at night (Deut. 6:7)
  3. To recite grace after meals (Deut. 8:10) 
  4. Not to lay down a stone for worship (Lev. 26:1) 
 

Vida


Bearded Vulture

Chazzan Chaim Adler


"Malchutecha"

Steven Spielberg



  Director Steven Spielberg in the jaws of one of the mechanical sharks used in the film

Chief Rabbi Jonathan Sacks



Induction of the Chief Rabbi (1991)

29 de maio de 2015

"Cedro do Líbano"



Bob Dylan


"Stay with Me"


Should my heart not be humble 
Should my eyes fail to see 
Should my feet sometimes stumble 
On the way, stay with me

 Like the lamb that in springtime
 Wanders far from the fold
 Comes the darkness and the frost
 I get lost 
I grow cold

 I grow cold, I grow weary
And I know I have sinned 
And I go, seeking shelter 
And I cry in the wind 
Though I grope and I blunder
And I'm weak and I'm wrong 

Though the road buckles under 
Where I walk, walk along 
Till I find to my wonder 
Every path leads to Thee 
All that I can do is pray 
Stay with me 
Stay with me


613 Mitzvot


Signs and Symbols

  1. To circumcise the male offspring (Gen. 17:12; Lev. 12:3)
  2. To put tzitzit on the corners of clothing (Num. 15:38)
  3. To bind tefillin on the head (Deut. 6:8)
  4. To bind tefillin on the arm (Deut. 6:8)
  5. To affix the mezuzah to the doorposts and gates of your house (Deut. 6:9) 
 

Marrocos


"Yitgadal Ve Yitqadash" - יתגדל ויתקדש

Vida


A wolf and her baby cub

Lira


The Lyre Of Megiddo

The "lyre of Har Megiddo" is an instrument etched onto an ivory plaque that was discovered by archaeologist Gordon Loud in the excavations of a royal palace in the ancient city of Megiddo (aka Armageddon) in Israel. One of the interesting things about this image, which appears at the beginning of this video, is that it dates from roughly the time of the biblical King David (slightly before 1000 B.C.) and if David played a harp, as the Tanach (Old Testament) says he did, it was almost certainly an instrument of this sort. David's instrument, which was called a "kinnor" in ancient Hebrew, had ten strings, and we know that he played it "with his hand" (as opposed to using a plectrum or pick for strumming - 1 Samuel 13:9). Being curious as to what this instrument might have sounded like, I built a replica of it, and that is what I am playing in this video. It is tuned to an F harmonic minor scale, and strung with pure silk. Harps and lyres in ancient time were strung with gut but silk, when it is properly prepared, is equally hard, strong and resonant. Was this the sound that lulled troubled King Saul to sleep? We cannot know for sure, but it is possible. Peter Pringle

27 de maio de 2015

613 Mitzvot


Torah

  1. To honor the old and the wise (Lev. 19:32)
  2. To learn Torah and to teach it (Deut. 6:7)
  3. To cleave to those who know Him (Deut. 10:20) (the Talmud states that cleaving to scholars is equivalent to cleaving to Him)
  4. Not to add to the commandments of the Torah, whether in the Written Law or in its interpretation received by tradition (Deut. 13:1)
  5. Not to take away from the commandments of the Torah (Deut. 13:1)
  6. That every person shall write a scroll of the Torah for himself (Deut. 31:19) 

Marrocos


Um prato de legumes cozinhado numa Tajine

Vida


A lion escapes a herd of angry buffalo– by climbing a tree


Even though you bring Me burnt offerings and offerings of grain,
I will not accept them . . .
But let justice roll down like a river,
And righteousness like a never-failing stream

Amos 5, 23-24

Violência



"Violence and the Sacred" (Tzav), Rabbi Jonathan Sacks 

26 de maio de 2015

Igualdade


"Human Equality in the Torah", Shai Held

Léon Blum


(1927)

613 Mitzvot


G-d

  1. To know that G-d exists (Ex. 20:2; Deut. 5:6)
  2. Not to entertain the idea that there is any god but the Eternal (Ex. 20:3)
  3. Not to blaspheme (Ex. 22:27; in Christian texts, Ex. 22:28), the penalty for which is death (Lev. 24:16)
  4. To hallow G-d's name (Lev. 22:32)
  5. Not to profane G-d's name (Lev . 22:32) (CCN155).
  6. To know that G-d is One, a complete Unity (Deut. 6:4) 
  7. To love G-d (Deut. 6:5) (CCA3).
  8. To fear Him reverently (Deut. 6:13; 10:20) 
  9. Not to put the word of G-d to the test (Deut. 6:16)
  10. To imitate His good and upright ways (Deut. 28:9)   

Jerusalém


The Hebrew University of Jerusalem

Argélia


"Women of Algiers", Eugène Delacroix (1834)

24 de maio de 2015

"Son of Saul"


Entrevista a Laszlo Nemes em Cannes

Argélia


A Jewish family in Biskra, Algeria (early 20th century)

39 Melachot


Making the Beams of the Mishkan
  • Writing
  • Erasing
The Putting up and Taking down of the Mishkan
  • Building
  • Breaking Down
The Mishkan's Final Touches
  • Extinguishing a Fire
  • Kindling a Fire
  • Striking the Final Hammer Blow
  • Carrying 
 

Vida


  Walking Stick (Phryganistria tamdaoensis) found in Vietnam

Hebraico


"Revival of Hebrew"

22 de maio de 2015

Susannah Heschel



Etgar Keret


Etgar Keret with James Snyder (92Y Plus)

Tétouan


 Entrada da Judiaria

Vida


  Sea Slug (Phyllodesmium acanthorhinum) found in Japan

TV


Reality TV: Nazi-Occupation Style

Czech family must survive for two months under re-created WWII conditions.
There they will have to deal with food shortages, Gestapo informers and intimidation by German soldiers, 
all played by actors, while period clothing and the use of rare original currency add to the wartime atmosphere.

("Dovolená v Protektorátu")

CLICAR

20 de maio de 2015

Vida


Lince Ibérico

Isaac Bashevis Singer



"Isaac in America: A Journey with Isaac Bashevis Singer"

Rachel Weisz




For the lead player, on the gittith, a David psalm.
    LORD, our Master,
                           how majestic Your name in all the earth!
                                        Whose splendor was told over the heavens.
    From the mouth of babes and sucklings
                           You founded strenght
                                          on account of Your foes
                                                         to put an end to enemy and avenger.
    When I see Your heavens, the work of Your fingers,
                           the moon and the stars You fixed firm,
     "What is man that You should note him,   
                           and the human creature, that You pay him heed,
     and You make him little less than the gods,
                           with glory and grandeur You crown him?
     You make him rule over the work of Your hands.
                           All things You set under his feet.
     Sheep and oxen all together,
                           and also the beasts of the field,
     birds of the heavens and fish of the sea,
                           what moves on the paths of the seas."
     LORD, our Master,
                           how majestic Your name in all the earth!

Psalm 8
(Robert Alter)

Sedução


"On Psychology & The Bible", Avivah Zornberg 

Sacrifício



"Why Do We Sacrifice?" (Vayikra), Rabbi Jonathan Sacks

Haredim


"The Weinfeld Family", Frédéric Brenner (2009)

Jerusalém


Tomb of Absalom, Kidron Valley (1898)

17 de maio de 2015


A man doesn't have time in his life
to have time for everything.
He doesn't have seasons enough to have
a season for every purpose. Ecclesiastes
was wrong about that.

A man needs to love and to hate at the same moment,
to laugh and cry with the same eyes,
with the same hands to throw stones and to gather them,
to make love in war and war in love.
And to hate and forgive and remember and forget,
to arrange and confuse, to eat and to digest
what history
takes years and years to do.

A man doesn't have time.
When he loses he seeks, when he finds
he forgets, when he forgets he loves, when he loves
he begins to forget.

And his soul is seasoned, his soul
is very professional.
Only his body remains forever
an amateur. It tries and it misses,
gets muddled, doesn't learn a thing,
drunk and blind in its pleasures
and its pains.

He will die as figs die in autumn,
Shriveled and full of himself and sweet,
the leaves growing dry on the ground,
the bare branches pointing to the place
where there's time for everything.

A Man Doesn't Have Time In His Life,
Yehuda Amichai

Jerusalém


David Citadel (1898)

39 Melachot


Field Work
  • Sowing
  • Plowing
  • Reaping
  • Binding Sheaves
  • Threshing
  • Winnowing
  • Selecting
  • Grinding
  • Sifting
  • Kneading
  • Baking     
 

Tétouan



Maurice El Medioni


"El Maricaine"

Vida


The Villarrica volcano is seen at night in Pucon town, Chile

16 de maio de 2015

Marrocos


"Shahar Abaqeshkha" - שחר אבקשך

Trancoso


Castelo de Trancoso

Khazars


"The Myth of the Khazar Conversion", Shaul Stampfer

Maurice Sendak


"Higglety Pigglety Pop!"

"You have everything," repeated the plant.
Jennie only nodded, her mouth full of leaves.
"Then why are you leaving?"
"Because," said Jennie, snapping off the stem and blossom,
"I am discontented. I want something I do not have.
There must be more to life than having everything!"
The plant had nothing to say.
It had nothing left to say with."

Israelitas



"Israelis: If you could change one thing in Israel, what would you change?"

Frank Auerbach


"Head of Catherine Lampert" (1956)

15 de maio de 2015

Monte das Oliveiras


The Jewish Cemetery on the Mount of Olives (1898)

Vida


Larval Fish

Grécia


  Deserted grain silos in front of snowcapped Mount Olympus near Larissa

Cântico dos Cânticos


 "The Song of Songs: Translation, Reception, Reconfiguration"

Cheryl Exum of the University of Sheffield, Michael Fishbane of University of Chicago Divinity School, 
Paul Griffiths of Duke University, and Stephanie Paulsell of HDS

Oliver Sacks



Palmira


Hadrian’s Gate, Palmyra

Known as the ‘Venice of the Sands’, the ancient Syrian city of Palmyra – located at the edge of an oasis of date palms and gardens – 
was a wealthy caravan centre from the 1st to the 3rd centuries CE, sometimes independent and at other times under the control of Rome

14 de maio de 2015

70 anos



"On ne revient jamais vraiment d'Auschwitz", Marcelline Loridan-Ivens

Jesus da Nazaré


  "You have heard that it was said, 'An eye for an eye and a tooth for a tooth.' But I say to you, Do not resist an evildoer. But if anyone strikes you on the right cheek, turn the other also; and if anyone wants to sue you and take your coat, give your cloak as well; and if anyone forces you to go one mile, go also the second mile. Give to everyone who begs from you, and do not refuse anyone who wants to borrow from you.
  "You have heard that it was said, 'You shall love your neighbor and hate your enemy.' But I say to you, Love your enemies and pray for those who persecute you, so that you may be children of your Father in heaven; for he makes his sun rise on the evil and on the good, and sends rain on the righteous and on the unrighteous. For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? And if you greet only your brothers and sisters, what more are you doing than others? Do not even the Gentiles do the same? Be perfect, therefore, as your heavenly Father is perfect.

Matthew 5, 38-48

Bob Dylan


"Man of Constant Sorrow"


I am a man of constant sorrow
I've seen trouble all my days
I'll say goodbye to Colorado
Where I was born and partly raised.

Your mother says I'm a stranger
My face you'll never see no more
But there's one promise, darling
I'll see you on God's golden shore.

Through this open world I'm about to ramble
Through ice and snow, sleet and rain
I'm about to ride that morning railroad
Perhaps I'll die on that train.

I'm going back to Colorado
The place that I started from
If I knowed how bad you'd treat me
Honey, I never would have come.


Vida


 A picture of loneliness - you are looking at the last male northern white rhino


CLICAR

Hora


Chalutzim dancing the hora on a kibbutz

Nazaré


 'Basilica of the Annunciation', Thomas Struth, Nazareth (2014)