_________________________________________________________________________________________________________________________________________________ "It is not in the heavens, that you should say, "Who among us can go up to the heavens and get it for us and impart it to us, that we may observe it?" (...) No, the thing is very close to you, in your mouth and in your heart, to observe it". Deuteronomy
31 de agosto de 2015
30 de agosto de 2015
Maurice Sendak
"How do you know such secrets?" they asked him. He tapped his head and shrugged and said "I just know" (1968)
"Mayn Yiddishe Mame"
Cantors Naftali Herstik, Alberto Mizrachi, Benzion Miller with the Neimah Singers
Sinagoga Portuguesa de Amsterdão (2003)
Sinagoga Portuguesa de Amsterdão (2003)
Aristides de Sousa Mendes
A antiga casa de família de Aristides de Sousa Mendes em Cabanas de
Viriato, a 30 quilómetros de Viseu, já não está em risco de ruir. A
primeira fase das obras de recuperação da futura casa-museu está prestes
a ser concluída e consistiu na “reconstrução do exterior e
estabilização das paredes interiores da Casa do Passal”, explicou ao
Observador a Direção Regional de Cultura do Centro (DRCC). A casa
de três pisos onde viveu o diplomata que salvou milhares de pessoas
durante a Segunda Guerra Mundial esteve vários anos em avançado estado
de degradação. Cerca de 400 mil euros de investimento depois (85%
provenientes de financiamento comunitário e 15% de contrapartida
nacional por parte da DRCC), já se pode ver o telhado e a fachada
reconstruídos. Barreto
Xavier estima que só em 2018 o público poderá visitar o lugar onde
viveu Aristides de Sousa Mendes, e por onde passaram muitos refugiados
durante a guerra, salvos pelo cônsul que o Yad Vashem (Memorial do
Holocausto de Jerusalém) distinguiu com o título de “Justo entre as
Nações”.
29 de agosto de 2015
Rabbi Daniel Sperber
R&B Ecology: Richard Schwartz interviews Rabbi Prof. Daniel Sperber of Bar-Ilan University
613 Mitzvot
T'rumah, Tithes and Taxes
- That an uncircumcised person shall not eat of the t'rumah (heave offering), and the same applies to other holy things. This rule is inferred from the law of the Paschal offering, by similarity of phrase (Ex. 12:44-45 and Lev. 22:10) but it is not explicitly set forth in the Torah. Traditionally, it has been learnt that the rule that the uncircumcised must not eat holy things is an essential principle of the Torah and not an enactment of the Scribes (negative).
- Not to alter the order of separating the t'rumah and the tithes; the separation be in the order first-fruits at the beginning, then the t'rumah, then the first tithe, and last the second tithe (Ex. 22:28) (negative)
- To give half a shekel every year (to the Sanctuary for provision of the public sacrifices) (Ex. 30:13) (affirmative).
- That a cohen who is unclean shall not eat of the t'rumah (Lev. 22:3-4) (negative)
- That a person who is not a cohen or the wife or unmarried daughter of a cohen shall not eat of the t'rumah (Lev. 22:10) (negative)
- That a sojourner with a cohen or his hired servant shall not eat of the t'rumah (Lev. 22:10) (negative)
- Not to eat tevel (something from which the t'rumah and tithe have not yet been separated) (Lev. 22:15) (negative)
- To set apart the tithe of the produce (one tenth of the produce after taking out t'rumah) for the Levites (Lev. 27:30; Num. 18:24) (affirmative)
- To tithe cattle (Lev. 27:32) (affirmative).
- Not to sell the tithe of the herd (Lev. 27:32-33) (negative).
- That the Levites shall set apart a tenth of the tithes, which they had received from the Israelites, and give it to the cohanim (called the t'rumah of the tithe) (Num. 18:26) (affirmative)
- Not to eat the second tithe of cereals outside Jerusalem (Deut. 12:17) (negative).
- Not to consume the second tithe of the vintage outside of Jerusalem (Deut. 12:17) (negative).
- Not to consume the second tithe of the oil outside of Jerusalem (Deut. 12:17) (negative).
- Not to forsake the Levites (Deut. 12:19); but their gifts (dues) should be given to them, so that they might rejoice therewith on each and every festival (negative)
- To set apart the second tithe in the first, second, fourth and fifth years of the sabbatical cycle to be eaten by its owner in Jerusalem (Deut. 14:22) (affirmative) (today, it is set aside but not eaten in Jerusalem).
- To set apart the second tithe in the third and sixth year of the sabbatical cycle for the poor (Deut. 14:28-29) (affirmative) (today, it must be separated out but need not be given to the poor).
- To give the cohen the due portions of the carcass of cattle (Deut. 18:3) (according to the Talmud, this is not mandatory in the present outside of Israel, but it is permissible, and some observant people do so)
- To give the first of the fleece to the cohen (Deut. 18:4) (according to the Talmud, this is not mandatory in the present outside of Israel, but it is permissible, and some observant people do so)
- To set apart t'rumah g'dolah (the great heave-offering, that is, a small portion of the grain, wine and oil) for the cohen (Deut. 18:4) (affirmative)
- Not to expend the proceeds of the second tithe on anything but food and drink (Deut. 26:14). Anything outside of things necessary for sustenance comes within the class in the phrase "Given for the dead" (negative).
- Not to eat the Second Tithe, even in Jerusalem, in a state of uncleanness, until the tithe had been redeemed (Deut. 26:14) (negative).
- Not to eat the Second Tithe, when mourning (Deut. 26:14) (negative).
- To make the declaration, when bringing the second tithe to the Sanctuary (Deut. 26:13) (affirmative)
28 de agosto de 2015
Novo Testamento
A Codex Sinaiticus manuscript, right, the earliest complete New Testament, Egypt or Judea (4th century)
Vida
A micro-sensor is glued onto the back of a honey bee to monitor its
movements.
Australian scientists have revealed they are using micro-sensors attached to honey bees as part of a global push to understand the key factors driving a worldwide population decline of the pollinators.
Australian scientists have revealed they are using micro-sensors attached to honey bees as part of a global push to understand the key factors driving a worldwide population decline of the pollinators.
27 de agosto de 2015
Instructions for Crossing the Border
Imaginary man, go. Here is your passport.
You are not allowed to remember.
You have to match the description:
your eyes are already blue.
Don’t escape with the sparks
inside the smokestack:
you are a man, you sit in the train.
Sit comfortably.
You’ve got a decent coat now,
a repaired body, a new name
ready in your throat.
Go. You are not allowed to forget.
Dan Pagis
Egipto
Throne of Princess Satamun
Embellished with gold and silver foil, this wooden throne comes from the tomb of Yuya and Tuyu, great-grandparents of King Tutankhamun
26 de agosto de 2015
25 de agosto de 2015
Testimony
No no: they definitely were
human beings: uniforms, boots.
How to explain? They were created
in the image.
I was a shade.
A different creator made me.
And he in his mercy left nothing of me that would die.
And I fled to him, rose weightless, blue,
forgiving – I would even say: apologizing –
smoke to omnipotent smoke
without image or likeness.
Dan Pagis
24 de agosto de 2015
"Hevenu Shalom Aleichem"
Cantors Naftali Herstik, Alberto Mizrachi, Benzion Miller with the Neimah Singers
Sinagoga Portuguesa de Amsterdão (2003)
23 de agosto de 2015
Sefarditas
"Sephardic History", Part 4
The Reconquista: Sephardic Jewish culture and society are transformed
Síria
A wounded girl at a makeshift hospital east of Damascus, following shelling and air raids, Douma, Syria
22 de agosto de 2015
613 Mitzvot
Kohanim and Levites
- That the Cohanim shall put on priestly vestments for the service (Ex. 28:2) (affirmative)
- Not to tear the High Cohen's robe (Ex. 28:32) (negative)
- That the Cohen shall not enter the Sanctuary at all times (i.e., at times when he is not performing service) (Lev. 16:2) (negative)
- That the ordinary Cohen shall not defile himself by contact with any dead, other than immediate relatives (Lev. 21:1-3)
- That the Cohanim defile themselves for their deceased relatives (by attending their burial), and mourn for them like other Israelites, who are commanded to mourn for their relatives (Lev. 21:3)
- That a Cohen who had an immersion during the day (to cleanse him from his uncleanness) shall not serve in the Sanctuary until after sunset (Lev. 21:6) (negative)
- That a Cohen shall not marry a divorced woman (Lev. 21:7)
- That a Cohen shall not marry a harlot (Lev. 21:7)
- That a Cohen shall not marry a profaned woman (Lev. 21:7)
- To show honor to a Cohen, and to give him precedence in all things that are holy (Lev. 21:8)
- That a High Cohen shall not defile himself with any dead, even if they are relatives (Lev. 21:11) (negative)
- That a High Cohen shall not go (under the same roof) with a dead body (Lev. 21:11) It has been learnt by tradition that a Cohen, who does so, violates the prohibition, "Neither shall he go in ", and also the prohibition "He shall not defile himself" (negative)
- That the High Cohen shall marry a virgin (Lev. 21:13) (affirmative)
- That the High Cohen shall not marry a widow (Lev. 21:14) (negative)
- That the High Cohen shall not cohabit with a widow, even without marriage, because he profanes her (Lev. 21:15) (negative)
- That a person with a physical blemish shall not serve (in the Sanctuary) (Lev. 21:17) (negative).
- That a Cohen with a temporary blemish shall not serve there (Lev. 21:21) (negative)
- That a person with a physical blemish shall not enter the Sanctuary further than the altar (Lev. 21:23) (negative).
- That a Cohen who is unclean shall not serve (in the Sanctuary) (Lev. 22:2-3) (negative)
- To send the unclean out of the Camp of the Shechinah, that is, out of the Sanctuary (Num. 5:2) (affirmative).
- That a Cohen who is unclean shall not enter the courtyard (Num. 5:2-3) This refers to the Camp of the Shechinah (negative)
- That the Cohanim shall bless Israel (Num. 6:23)
- To set apart a portion of the dough for the Cohen (Num. 15:20)
- That the Levites shall not occupy themselves with the service that belongs to the Cohanim, nor the Cohanim with that belonging to the Levites (Num. 18:3) (negative)
- That one not a descendant of Aaron in the male line shall not serve (in the Sanctuary) (Num. 18:4-7) (negative).
- That the Levite shall serve in the Sanctuary (Num. 18:23) (affirmative)
- To give the Levites cities to dwell in, these to serve also as cities of refuge (Num. 35:2) (affirmative)
- That none of the tribe of Levi shall take any portion of territory in the land (of Israel) (Deut. 18:1) (negative)
- That none of the tribe of Levi shall take any share of the spoil (at the conquest of the Promised Land) (Deut. 18:1) (negative)
- That the Cohanim shall serve in the Sanctuary in divisions, but on festivals, they all serve together (Deut. 18:6-8) (affirmative)
20 de agosto de 2015
Saul Friedländer
On what caused him to write an integrated history of the extermination of the Jews of Europe
Sefarditas
"Sephardic History", Part 3
Disintegration of the Muslim polity: The rise of Christians: Whither Sephardic Jewry?
19 de agosto de 2015
18 de agosto de 2015
613 Mitzvot
The Firstborn
- To redeem the firstborn human male (Ex. 13:13; Ex. 34:20; Num. 18:15)
- To redeem the firstling of an ass (Ex. 13:13; Ex. 34:20)
- To break the neck of the firstling of an ass if it is not redeemed (Ex. 13:13; Ex. 34:20)
- Not to redeem the firstling of a clean beast (Num. 18:17)
17 de agosto de 2015
Sefarditas
"Sephardic History", Part 2
The Muslims triumph; Andalusian Jewish community grows and Sephardic Jewry emerges.
The Muslims triumph; Andalusian Jewish community grows and Sephardic Jewry emerges.
16 de agosto de 2015
14 de agosto de 2015
613 Mitzvot
Clothing
- That a man shall not wear women's clothing (Deut. 22:5)
- That a woman should not wear men's clothing (Deut. 22:5)
- Not to wear garments made of wool and linen mixed together (Deut. 22:11)
Sefarditas
When the Jews Arrived in the Iberian Peninsula (1a)
When the Jews Arrived in the Iberian Peninsula (1b)
A 6 part introduction to Medieval Jewish History with JTS Professor Benjamin Gampel
Vida
Corduroy is the new 'oldest living cat' according to Guinness World Records.
The cat from Oregon is 26 years and 13 days old (equivalent to 124 human years) and has a fondness for sharp cheddar and catching mice.
13 de agosto de 2015
Job
There was a man in the land of Uz named Job. That man was blameless and upright; he feared God and shunned evil. Seven sons and three daughters were born to him; his possessions were seven thousand sheep, three thousand camels, five hundred yoke of oxen and five hundred of she-asses, and a very large household. That man was wealthier than anyone in the East.
Job 1, 1-3
JPS
Santa Teresa de Ávila
Provavelmente o retrato mais fiel de Santa Teresa.
Trata-se de uma cópia de uma pintura original dela feita em 1576, quando tinha 61 anos.
12 de agosto de 2015
The Soul and Its Maker
Bow down before God, my precious thinking soul,
and make haste to worship Him with reverence.
Night and day think only of your everlasting world.
Why should you chase after vanity and emptiness?
As long as you live, you are akin to the living God:
just as He is invisible, so are you.
Since your Creator is pure and flawless,
know that you too are pure and perfect.
The Mighty One upholds the heavens on His arm,
as you uphold the mute body.
My soul, let your songs come before your Rock,
who does not lay your form in the dust.
My innermost heart, bless your Rock always,
whose name is praised by everything that has breath.
Solomon Ibn Gabirol
Shoah
Tereszka, a child in a residence for disturbed children.
She drew a picture of “home” on the blackboard (Poland, 1948)
11 de agosto de 2015
10 de agosto de 2015
Miguel de Cervantes
Portrait of Miguel de
Cervantes Saavedra commonly said to be that which, according to the
prologue to Cervantes' "Exemplary Novels", was painted by Juan de
Jáuregui.
Modern scholarship does not accept this, or any other graphic
representation of Cervantes, to be authentic.
613 Mitzvot
Agriculture and Animal Husbandry
- Not to cross-breed cattle of different species (Lev. 19:19) (according to the Talmud, this also applies to birds)
- Not to sow different kinds of seed together in one field (Lev. 19:19)
- Not to eat the fruit of a tree for three years from the time it was planted (Lev. 19:23)
- That the fruit of fruit-bearing trees in the fourth year of their planting shall be sacred like the second tithe and eaten in Jerusalem (Lev. 19:24) (affirmative)
- Not to sow grain or herbs in a vineyard (Deut. 22:9) (negative).
- Not to eat the produce of diverse seeds sown in a vineyard (Deut. 22:9) (negative).
- Not to work with beasts of different species, yoked together (Deut. 22:10)
8 de agosto de 2015
7 de agosto de 2015
Refugiados
A group of Holocaust survivors attempting to enter the United States on a ship called "Henry Gibbins" that was being hunted by the Nazis.
These were the only refugees to be sheltered by the United States throughout the war. (Photo: Ruth Gruber)
These were the only refugees to be sheltered by the United States throughout the war. (Photo: Ruth Gruber)
Steven Aschheim
"The Modern Jewish Experience and the Entangled Web of "Orientalism" and "Occidentalism"
Subscrever:
Mensagens (Atom)