Gelada monkeys watch as the sun sets over the Simien Mountains, Ethiopia
_________________________________________________________________________________________________________________________________________________ "It is not in the heavens, that you should say, "Who among us can go up to the heavens and get it for us and impart it to us, that we may observe it?" (...) No, the thing is very close to you, in your mouth and in your heart, to observe it". Deuteronomy
28 de novembro de 2019
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Abdullah II
King Abdullah II ibn Al Hussein of Jordan Discusses Middle East Issues (26th November 2019)
Sigd
Ethiopian Jewish leaders 'Kessim' pray during the Sigd holiday on a hill overlooking Jerusalem (October 31, 2013)
25 de novembro de 2019
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Vida
Two grasshoppers mating at night in Spain.
Scientists say light pollution is a significant but often overlooked driver of the rapid decline of insect populations
21 de novembro de 2019
20 de novembro de 2019
“(...) the
Old Testament – well, that is something quite different: every respect
for the Old Testament! I find in it great men, heroic landscape and
something of utmost rarity on earth, the incomparable naivety of the strong heart; even more, I find a people.”
"The Genealogy of Morality", Friedrich Nietzsche, CUP, p.107
19 de novembro de 2019
Vida
A kookaburra perches on a charred tree after a bushfire in Wallabi Point, New South Wales, Australia
18 de novembro de 2019
17 de novembro de 2019
לפיכך נברא אדם יחידי ללמדך שכל המאבד נפש אחת מישראל מעלה עליו הכתוב כאילו איבד עולם מלא וכל המקיים נפש אחת מישראל מעלה עליו הכתוב כאילו קיים עולם מלא
The court tells the witnesses: Therefore, Adam the first man was created alone, to teach you that with regard to anyone who destroys one soul from the Jewish people, i.e., kills one Jew, the verse ascribes him blame as if he destroyed an entire world, as Adam was one person, from whom the population of an entire world came forth. And conversely, anyone who sustains one soul from the Jewish people, the verse ascribes him credit as if he sustained an entire world.
Sanhedrin 37a
14 de novembro de 2019
Man is a dialectical being; an inner schism runs through his personality at every level. This schism is not due to man's revolt against his Maker, as Christian theology has preached since the days of Augustine. Unlike this view, according to which it was man who, by his sinful rebellion against his Maker, precipitated the split in human nature, the Judaic view posits that the schism is willed by God as the source of man's greatness and his election as a singular charismatic being. Man is a great and creative being because he is torn by conflict and is always in a state of ontological tenseness and perplexity. The fact that the creative gesture is associated with agony is a result of this contradiction, which pervades the whole personality of man.
"Majesty and Humility", Rabbi Joseph B. Soloveitchik (1973)
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וַיְהִ֥י דְבַר־יְהוָ֖ה אֵלַ֥י לֵאמֹֽר
The word of the LORD came to me:
בְּטֶ֨רֶם אצורך [אֶצָּרְךָ֤] בַבֶּ֙טֶן֙ יְדַעְתִּ֔יךָ וּבְטֶ֛רֶם תֵּצֵ֥א מֵרֶ֖חֶם הִקְדַּשְׁתִּ֑יךָ נָבִ֥יא לַגּוֹיִ֖ם נְתַתִּֽיךָ
Before I created you in the womb, I selected you; Before you were born, I consecrated you; I appointed you a prophet concerning the nations.
Jeremiah 1:4-5
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