Feliz Ano Novo!

 

Susie Linfield

 

 

 

SAPIR Presents: Editor-in-Chief Bret Stephens and Susie Linfield

 

 

If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters—yes, even their own life—such a person cannot be my disciple. 

Luke 14:26

 

Esquerda

 

 

 

"How the War exposed the Failures & Possibilities of the Jewish Left", Rabbi Shai Held

 

Vida

 

 

 

A majestic spoonbill shows off its plumage in Tampa Bay, Florida, US 

Israel

 

 

Herbert Samuel, 1st Viscount Samuel

 

Moisés

 

 

 

"Imagining Moses: Scenes of Liminality", Avivah Zornberg

 

América

 

 

 

 "The Wake-Up Call for American Jewry", Eric Cohen & Dan Senor

 

Kavanah

 

 

"Mishna Berachot", Moshe Halberthal (5/5)

Islamismo

 

 

 

"Dalia Ziada had to flee for her life from Egypt because she spoke the truth about Hamas"

 

Hanukkah

 

 

Rabbi David Wolpe

 

Vida

 

 

 

A fallow deer against a backdrop of snow-covered trees and roads in Cannock Chase, Staffordshire, UK 

 

Terrorismo

 

 

 

 "The Making of Sadistic Terrorists": An Interview with Mordechai Kedar | The Caroline Glick Show

 

Israel

 

 

"Does Israel Occupy the West Bank?", Eugene Kontorovich

 

 

Chag sameach!

Antissemitismo

 

 

 

"Semites, Anti-Semites, and Bernard Lewis: The Life and Afterlife of a Seminal Book", Martin Kramer

 

Harvard

 

 

 

"Elise Stefanik absolutely explodes at Harvard's President and calls for her resignation"

Magda Teter

 

 

 

 "Christian Supremacy: Reckoning with the Roots of Antisemitism and Racism"

 

Vida

 

 

 

A multiple-exposure photo shows a cunning drongo bird using light 

from an urban petrol pump to catch termites during monsoon season 

 

Israel

 

Henry Kissinger ז״ל

 

Israel

 

 

"October 7th was decades in the making", Einat Wilf

 

Saul

 

 

 

"Character and Leadership: Rise and Fall of Saul", Micah Goodman (2018)

 

Douglas Murray

 

 

 "Israel, Immigration & Islam"

Torah

 

 

"Does it matter who wrote the Torah?", JJ Kimche

 

Rabbi Jonathan Sacks זצ״ל

 

Gila Sacks

 

Vida

 

 

A wolf spider with her babies

 

Israel

 

 

"Israel, Islam & the New Cold War", Niall Ferguson

 

 

So, in order to segregate souls God must not merely not foster but even injure.

Franz Rosenzweig

 

Antissemitismo

 

 

"What is Islamic Antisemitism?", Henry Abramson

 

N.Y.

 

 

 

"New Yorkers unite to support Jewish business owner after workers walk out" (Fox News)

Mishna

 

 

(1/3)

 

(2/3)

 

(3/3)

"Mishna Berachot", Moshe Halbertal

Gaza

 

Reports in Gaza: 

The two damned terrorists who were recorded kidnapping 85-year-old Yaffe Ader

 were eliminated in IDF strikes

 

Vida

 

 

 

Two leopards take a drink at the Central Kalahari Game Reserve, Botswana

 

 

The Gemara relates: When they took Rabbi Akiva out to be executed, it was time for the recitation of Shema. And they were raking his flesh with iron combs, and he was reciting Shema, thereby accepting upon himself the yoke of Heaven. His students said to him: Our teacher, even now, as you suffer, you recite Shema? He said to them: All my days I have been troubled by the verse: With all your soul, meaning: Even if God takes your soul. I said to myself: When will the opportunity be afforded me to fulfill this verse? Now that it has been afforded me, shall I not fulfill it? He prolonged his uttering of the word: One, until his soul left his body as he uttered his final word: One. A voice descended from heaven and said: Happy are you, Rabbi Akiva, that your soul left your body as you uttered: One.

   

Berakhot 61b:9

 

Douglas Murray

 

 

"This is About Survival"

 

Sukkot

 

 

 

A Jewish family celebrating Sukkot in Isfahan, Iran (late 1800's)

 

Israel

 

 

 

"The American Jew and the State of Israel", Rav Soloveitchik (1958)

 

 

A Monarch is in the palace, and all the subjects are partly in the country, and partly abroad. Of the former, some have their backs turned towards the Monarch’s palace, and their faces in another direction; and some are desirous and zealous to go to the palace, seeking “to inquire in the temple,” and to minister before the Monarch, but have not yet seen even the face of the wall of the house. Of those that desire to go to the palace, some reach it, and go round about in search of the entrance gate; others have passed through the gate and walk about in the antechamber; and others have succeeded in entering into the inner part of the palace and being in the same room with the Monarch in the royal palace. But even the latter do not immediately on entering the palace see the Monarch, or speak; for, after having entered the inner part of the palace, another effort is required before they can stand before the Monarch—at a distance, or close by—hear the words, or speak to the Sovereign.   

Rambam, Guide for the Perplexed, 3:51  

 

Inglaterra

 

 

 "Being Jewish in Britain at a time of crisis"

 

Vida

 

 

 

A whale breaches the surface of the Southern Ocean in front of mountains on the Antarctica peninsula

 

Shadal

 

 

"Shadal: Philosopher or Anti-Philosopher?", JJ Kimche

 

Israel

 

 

 

 "Why don’t Palestinians want peace?", with Benny Morris | SpectatorTV

 

Warm yourself before the fire of the wise, but beware of being singed by their glowing coals, for their bite is the bite of a fox, and their sting is the sting of a scorpion, and their hiss is the hiss of a serpent, and all their words are like coals of fire. 

Pirkei Avot, 2:15 

 

Yiddish

 

 

 

"Friendship in the Ghetto, the Forest and Beyond: 

The Story of Two Yiddish Poets During the Holocaus", David Fishman

 

Israel

 

 

"A Message to All Jews Around the World"

 

Tzimtzum

 

 

 

Tamar Ross on the Philosophical Importance of the Allegorical Interpretation of Tzimtzum (2013)

 

Vida

 

 

 

A lynx cub that got separated from its parent is fed by local villagers in Sivas, Turkey

 

Reféns

 

 

 

"This 13th-century Rabbi refused to be ransomed from captivity", Henry Abramson

 

 

 

Israel

 

 

 "Israel will fight back & Israel will prevail", Rabbi Wolpe

 

Gaza

 

 

"Gaza in Jewish History"

 

 

America’s Betrayal of Israel

A decade of perverse U.S. policy sets the stage for mass murder

Liel Leibovitz, Tablet Magazine

October 07, 2023

 

Still image from a video of Israeli woman Noa Argamani being kidnapped by Hamas

I am writing this on Saturday, as news outlets report hundreds of Israeli dead, and dozens, if not hundreds, of soldiers and civilians kidnapped by Hamas terrorists and taken into Gaza.

It is never a good idea to write anything as events are still rapidly unfolding, especially as neither I nor anyone else can answer the only question that ultimately matters—namely, “what happens now?” But we can answer another, much more rudimentary and no less urgent question: Who’s at fault?

There will be plenty of time to pore over how a cataclysmic disaster of this magnitude could happen, and who—from Bibi down to the IDF Chief of Staff, head of intelligence, et al.—failed to protect the lives of Israelis. A lot of it will have to do with people who should have known better—including former prime ministers and former and current high level security officials—abandoning the core commitment of defending Israel and instead entertaining themselves by cosplaying some game of Demokratia, complete with donning handmaid outfits and ululating about fascism. Hysterics about your political opponents being the enemies of democracy may be fun in Kalorama; in Sderot and Ofakim, and even in Tel Aviv, there’s a price to pay for abandoning the real world and indulging in fetish play.

But the bigger mistake on the part of the Israelis is that over the past few years they have gotten the power equation that governs their lives backwards: Instead of understanding themselves to be citizens of a strong but beleaguered country whose first responsibility is to protect itself, they luxuriated in the fantasy that the United States was and always would be their protector—when in fact the ruling party in America has decided that Israel is a liability.

Watch this video. That’s a Hamas drone taking down an Israeli Merkava tank. A drone operated by an organization sponsored and trained by Iran applying both Iranian tactics and, most likely, Iranian hardware to attack Israel. This happened weeks after America sent Iran six billion dollars, and one week after we learned that the American government had over the past years ceded whole parts of its own intelligence units to Iranian spies.

The stage for this attack was not set in or by Israel. It was set by the United States.

For the better part of the last decade, the United States has pursued a foreign policy designed to strengthen Iran and enable it to form a strong sphere of influence in the region. This is the idea behind what Tony Badran and Michael Doran called “the Re-Alignment,” a vision of a new world order in which America partners with Iran in order to “find a more stable balance of power that would make [the Middle East] less dependent on direct U.S. interference or protection.” Those words aren’t Badran and Doran’s; they’re Robert Malley’s, Barack Obama’s lead negotiator on the Iran Deal who, as Semafor reported this week, helped to infiltrate an Iranian agent of influence into some of the most sensitive positions in the U.S. government—first at the State Department and now the Pentagon, where she has been serving as chief of staff for the assistant secretary of defense for special operations. Biden himself, in an op-ed in The Washington Post, spoke of “an integrated Middle East,” using the phrase no less than three times to make clear that his administration was intent on pursuing his predecessor’s commitment to seeing Iran not as a U.S. foe but as our collaborator.

And the Biden administration wasn’t just talking the talk. It was also walking the walk, from unfreezing billions in assets to make it easier for Tehran to support its proxy, Hezbollah-controlled Lebanon, to sending huge cash infusions used primarily to pay the salaries of tens of thousands of unvetted “security personnel.” And while the previous administration halted all aid to the Palestinians—directly because of the “pay for slay” policies that support the families of those who slaughter Israelis—the Biden administration was quick to reverse the decision.

Lots of people argued that this was simply clear-minded realpolitik after decades of disastrous wars in Afghanistan and Iraq. Bullshit. Here’s how you know this policy was, and is, motivated not by what’s best for America but by what would kneecap the Jewish state: Because it extended to inside Israel’s borders.

In addition to creating the external circumstances for terror, the Biden administration did everything in its power to derail Israel’s democratically elected government and prevent it from being able to see an attack like today’s coming. That the Israelis let themselves fall for this was stupidity of criminal order. But the invisible hand here was America’s. Biden himself took to CNN to call Netanyahu’s government “the most extreme” he’s ever seen, and lost no opportunity to lecture his Israeli counterpart about democratic values. The former U.S. ambassador to Israel, Tom Nides, took the unprecedented step of intervening in the country’s domestic affairs, announcing ominously that he “think[s] most Israelis want the United States to be in their business.” And if words weren’t enough, the administration also sent American dollars to support the anti-Netanyahu NGOs organizing the protests that brought Israel to a halt for months. Netanyahu was famously denied an invite to the White House; his key opponent, opposition leader Benny Gantz, had no such problem.

One idea floating around my inbox this afternoon is that part of Israel’s complete military collapse today was caused by a massive Iranian cyber attack that hacked its systems and prevented it from seeing what ought to have been obvious. The U.S., having recently given a team of Iranian agents high-level access to U.S. intelligence which could very well have included information about Israeli systems, is not nearly as far-fetched a scenario as many would like it to be. And to the extent that we ever find out the truth about any of this, it will be because of Elon Musk, without whom we’d only have access to state-approved propaganda.

It doesn’t matter what words Biden says today. When you champion Iran; when you send it and its proxies money; when you reward Palestinian violence; when you go out of your way to portray Bibi as a dangerous fascist; when you finance and champion his opponents, contributing to further instability and unrest; when you hand over U.S. intelligence keys to Iranian agents; when you have your spokespeople declare it “disinformation” for people to connect obvious dots; when you do all of this, you know what is going to happen. You mean for it to happen.

Here today, then, is the challenge for Israel’s leadership: Can you accept that this is what’s happening? Can you imagine a future for the Jewish state decoupled from America? Because you must.

For at least a decade now, we’ve been told that part of what makes Israel so mighty and so safe is its superior technology, developed in partnership with America. Who, went this line of argument, needs to worry about missiles when we have Iron Dome and F-35 stealth fighter plans as part of a 3 billion dollar military aid package? Who cares about guns and grenades when we’ve developed high level cybersecurity systems that can strike at will? The war of the future, we’ve been promised, will be waged on computer terminals, in cyberspace—not in dusty border towns.

And then came a gaggle of Gazans with Kevlar vests and pick-up trucks and small arms that brought Israel to its knees. “Start-up Nation” has been ravaged by reality. It is clear that the dream Israel’s elites have entertained for the past decade—to become part of the global set of people who make all the money and all the decisions and have all the right opinions and fashionable friends—has soured into a nightmare.

And now it’s time to wake up. Stop prattling about the “cycle of violence,” about faults on both sides, about “the occupation,” about Bibi’s cabinet appointments, or any other distraction.

Re-root yourself in what you should never have forgotten—which is that we have enemies not because of what we did or didn’t do here or there, or on this day or that one, or because our hasbara isn’t good enough or because it is too good, or any other pointless argument. It is because we have vicious enemies, and they hate us. Instead of trying pathetically to curry favor with American overlords by scrubbing Judaism from your streets, pray to HaShem to fulfill the promise made to Isaiah and deliver vengeance. Reject, with great force and wrath, the death cult that has gripped so much of American political, public, and intellectual life and that sees virtue in prompting up benighted regimes in the name of diversity, equity, and inclusion. We don’t need an integrated Middle East, because we don’t wish to integrate with the murderous Mullahs and their packs of wild animals. We have our own interests, and if we’re smart—and if we wish to survive—we’ll never forget it again.

https://www.tabletmag.com/sections/israel-middle-east/articles/americas-betrayal-of-israel

Dinamarca

 

 

 

Israel stamp commemorating the 30th anniversary of the rescue of Danish Jews (1973)

 

Vida

 

 

 

A manatee enjoys the crystal-clear waters of the Homosassa River in Florida, US

 

Sukkot

 

 

"Rabbi Sacks zt"l on the meaning of Sukkot and the Sukkah"

Shoah

 

 

 

"Holocaust Denial Theological Reflections", Deborah Lipstadt & Rabbi Norman Lamm (2000)

 

Sukkot

 

Sukkot is the festival of insecurity. It is the candid acknowledgment that there is no life without risk, yet we can face the future without fear when we know we are not alone. God is with us, in the rain that brings blessings to the earth, in the love that brought the universe and us into being and in the resilience of spirit that allowed a small and vulnerable people to outlive the greatest empires the world has ever known. Sukkot reminds us that God’s glory was present in the small, portable Tabernacle that Moses and the Israelites built in the desert even more emphatically than in Solomon’s Temple with all its grandeur. A temple can be destroyed. But a sukkah, broken, can be rebuilt tomorrow. Security is not something we can achieve physically but it is something we can acquire mentally, psychologically, spiritually. All it needs is the courage and willingness to sit under the shadow of God’s sheltering wings. For the sukkah, that quintessential symbol of vulnerability, turns out to be the embodiment of faith, the faith of a people who forty centuries ago set out on a risk-laden journey across a wilderness of space and time, with no more protection than the sheltering existence of the Divine presence. To know that life is full of risk and yet to affirm it, to sense the full insecurity of the human situation and yet to rejoice: this, for me, is the essence of faith and the heart of Sukkot. Judaism is no comforting illusion that all is well in this dark world. It is instead the courage to celebrate in the midst of uncertainty, and to rejoice even in the transitory shelter of the Sukkah, the Jewish symbol of home. 

Rabbi Lord Jonathan Sacks

Sam Lebens

 

 

"Can God Right Past Wrongs?"

 

Envelhecer

 

 

"Aging: Autumn Leaves", Rabbi David Wolpe

 

Yom Kippur

 

Vida

 

 

 

Jellyfish among a swarm of a several thousand swimming off Seglvik, in northern Norway

 

Rabbi Jonathan Sacks

 

 

"Chief Rabbi Lord Sacks' pre-Selichot address" (2012)

 

Judite

 

 

"Judith Beheading Holofernes", Caravaggio (1602)

 

Rosh Hashanah

 

 

 

"Heads, Honey, Locusts, and Leeks: 

The Fascinating Foods of Rosh Hashanah and Jewish History", Rabbi Meir Soloveichik (2022)

 

Shanah Tovah!

 

Rosh Hashana

 

 

 

"Rendezvous with God: Rosh Hashana Revealed",  Rabbi Nathan Laufer

 

Baal Teshuva

 

 

 

"The Secret of the Baal Teshuva", Rabbi Joseph B. Soloveitchik (1969)

 

Vida

 

 

 

A blue heron flies over the Corsica River in Centreville, Maryland

 

 

וַיֹּ֖אמֶר אֵלָ֑י בֶּן־אָדָם֙ עֲמֹ֣ד עַל־רַגְלֶ֔יךָ וַאֲדַבֵּ֖ר אֹתָֽךְ

And it said to me, “O mortal, stand up on your feet that I may speak to you.”

וַתָּ֧בֹא בִ֣י ר֗וּחַ כַּֽאֲשֶׁר֙ דִּבֶּ֣ר אֵלַ֔י וַתַּעֲמִדֵ֖נִי עַל־רַגְלָ֑י וָאֶשְׁמַ֕ע אֵ֖ת מִדַּבֵּ֥ר אֵלָֽי

As it spoke to me, a spirit entered into me and set me upon my feet; and I heard what was being spoken to me.

וַיֹּ֣אמֶר אֵלַ֗י בֶּן־אָדָם֙ שׁוֹלֵ֨חַ אֲנִ֤י אֽוֹתְךָ֙ אֶל־בְּנֵ֣י יִשְׂרָאֵ֔ל אֶל־גּוֹיִ֥ם הַמּוֹרְדִ֖ים אֲשֶׁ֣ר מָרְדוּ־בִ֑י הֵ֤מָּה וַֽאֲבוֹתָם֙ פָּ֣שְׁעוּ בִ֔י עַד־עֶ֖צֶם הַיּ֥וֹם הַזֶּֽה

[God] said to me, “O mortal, I am sending you to the people of Israel, that nation of rebels, who have rebelled against Me.—They as well as their ancestors have defied Me to this very day;

וְהַבָּנִ֗ים קְשֵׁ֤י פָנִים֙ וְחִזְקֵי־לֵ֔ב אֲנִ֛י שׁוֹלֵ֥חַ אוֹתְךָ֖ אֲלֵיהֶ֑ם וְאָמַרְתָּ֣ אֲלֵיהֶ֔ם כֹּ֥ה אָמַ֖ר אֲדֹנָ֥י יֱהֹוִֽה

for the descendants are brazen of face and stubborn of heart. I send you to them, and you shall say to them: ‘Thus said the Sovereign GOD’—

וְהֵ֙מָּה֙ אִם־יִשְׁמְע֣וּ וְאִם־יֶחְדָּ֔לוּ כִּ֛י בֵּ֥ית מְרִ֖י הֵ֑מָּה וְיָ֣דְע֔וּ כִּ֥י נָבִ֖יא הָיָ֥ה בְתוֹכָֽם

whether they listen or not, for they are a rebellious breed—that they may know that there was a prophet among them.

 

Ezekiel 2:1-5

 

Leonard Bernstein

 

 

“Maestro“: Teaser

 

Israel

 

 

 

A rare cache of weapons from the Roman period found stashed away in a cave in the Judean Desert 

 

וְאַתָּ֣ה בֶן־אָדָ֔ם בְּנֵ֣י עַמְּךָ֗ הַנִּדְבָּרִ֤ים בְּךָ֙ אֵ֣צֶל הַקִּיר֔וֹת וּבְפִתְחֵ֖י הַבָּתִּ֑ים וְדִבֶּר־חַ֣ד אֶת־אַחַ֗ד אִ֤ישׁ אֶת־אָחִיו֙ לֵאמֹ֔ר בֹּאוּ־נָ֣א וְשִׁמְע֔וּ מָ֣ה הַדָּבָ֔ר הַיּוֹצֵ֖א מֵאֵ֥ת יְהֹוָֽה

Note well, O mortal: your people who converse about you by the walls and in the doorways of their houses and say to each other and propose to one another, “Come and hear what word has issued from GOD.”

וְיָב֣וֹאוּ אֵ֠לֶ֠יךָ כִּמְבוֹא־עָ֞ם וְיֵשְׁב֤וּ לְפָנֶ֙יךָ֙ עַמִּ֔י וְשָֽׁמְעוּ֙ אֶת־דְּבָרֶ֔יךָ וְאוֹתָ֖ם לֹ֣א יַעֲשׂ֑וּ כִּֽי־עֲגָבִ֤ים בְּפִיהֶם֙ הֵ֣מָּה עֹשִׂ֔ים אַחֲרֵ֥י בִצְעָ֖ם לִבָּ֥ם הֹלֵֽךְ

They will come to you in crowds and sit before you in throngs and will hear your words, but they will not obey them. For they produce nothing but lust with their mouths; and their hearts pursue nothing but gain.

וְהִנְּךָ֤ לָהֶם֙ כְּשִׁ֣יר עֲגָבִ֔ים יְפֵ֥ה ק֖וֹל וּמֵטִ֣ב נַגֵּ֑ן וְשָֽׁמְעוּ֙ אֶת־דְּבָרֶ֔יךָ וְעֹשִׂ֥ים אֵינָ֖ם אוֹתָֽם

To them you are just a singer of bawdy songs, who has a sweet voice and plays skillfully; they hear your words, but will not obey them.

וּבְבֹאָ֑הּ הִנֵּ֣ה בָאָ֔ה וְיָ֣דְע֔וּ כִּ֥י נָבִ֖יא הָיָ֥ה בְתוֹכָֽם

But when the predicted punishment comes—and come it will—they shall know that a prophet has been among them.

Ezekiel 33:30-33

Rambam

 

 

 

"Maimonides' Confrontation with Mysticism", Menachem Kellner

 

Micah Goodman

 

 

"A Philosophy of Jewish Time" (2016)

 

Vida

 

 

A European mantis on a tree branch in Bursa, Turkey

 

Rio Jordão

 

 

Jordan River

 

Teshuvah

 

 

 Erica Brown

 

Indecisão

 

 

 

"A Guide to the Jewish Undecided: A Philosopher makes the case for Judaism", Samuel Lebens 

 

Shoah

 

 

"Long-silenced songs of Holocaust survivors are rediscovered" (PBS)

 

André Schwarz-Bart

 

 

Elul

 

 

(1/3) "Faith & Insecurity"

 

(2/3) "Rethinking Failure"

 

(3/3) "Building the Future"

- Rabbi Jonathan Sacks (2020) - 

Vida

 

 

 

Caretta carettas set off towards the water at Iztuzu beach, one of the best protected beaches in the world, 

located in the Dalyan neighbourhood in the Ortaca district of Muğla, Turkey

 

Exôdo

 

 

 

"Evidence of the Exodus & Cultural Appropriation in the Torah", Rabbi Joshua Berman

Rabbi Meir Soloveichik

 

 

"Behind the Bima"

 

 

וְהָיָ֗ה אִם־לֹ֤א תִשְׁמַע֙ בְּקוֹל֙ יְהֹוָ֣ה אֱלֹהֶ֔יךָ לִשְׁמֹ֤ר לַעֲשׂוֹת֙ אֶת־כׇּל־מִצְוֺתָ֣יו וְחֻקֹּתָ֔יו אֲשֶׁ֛ר אָנֹכִ֥י מְצַוְּךָ֖ הַיּ֑וֹם וּבָ֧אוּ עָלֶ֛יךָ כׇּל־הַקְּלָל֥וֹת הָאֵ֖לֶּה וְהִשִּׂיגֽוּךָ

But if you do not obey your God יהוה to observe faithfully all the commandments and laws which I enjoin upon you this day, all these curses shall come upon you and take effect:

אָר֥וּר אַתָּ֖ה בָּעִ֑יר וְאָר֥וּר אַתָּ֖ה בַּשָּׂדֶֽה

Cursed shall you be in the city and cursed shall you be in the country.

אָר֥וּר טַנְאֲךָ֖ וּמִשְׁאַרְתֶּֽךָ

Cursed shall be your basket and your kneading bowl.

אָר֥וּר פְּרִֽי־בִטְנְךָ֖ וּפְרִ֣י אַדְמָתֶ֑ךָ שְׁגַ֥ר אֲלָפֶ֖יךָ וְעַשְׁתְּרֹ֥ת צֹאנֶֽךָ

Cursed shall be your issue from the womb and your produce from the soil, the calving of your herd and the lambing of your flock.

אָר֥וּר אַתָּ֖ה בְּבֹאֶ֑ךָ וְאָר֥וּר אַתָּ֖ה בְּצֵאתֶֽךָ

Cursed shall you be in your comings and cursed shall you be in your goings.

יְשַׁלַּ֣ח יְהֹוָ֣ה ׀ בְּ֠ךָ֠ אֶת־הַמְּאֵרָ֤ה אֶת־הַמְּהוּמָה֙ וְאֶת־הַמִּגְעֶ֔רֶת בְּכׇל־מִשְׁלַ֥ח יָדְךָ֖ אֲשֶׁ֣ר תַּעֲשֶׂ֑ה עַ֣ד הִשָּׁמֶדְךָ֤ וְעַד־אֲבׇדְךָ֙ מַהֵ֔ר מִפְּנֵ֛י רֹ֥עַ מַֽעֲלָלֶ֖יךָ אֲשֶׁ֥ר עֲזַבְתָּֽנִי

יהוה will let loose against you calamity, panic, and frustration in all the enterprises you undertake, so that you shall soon be utterly wiped out because of your evildoing in forsaking Me.

יַדְבֵּ֧ק יְהֹוָ֛ה בְּךָ֖ אֶת־הַדָּ֑בֶר עַ֚ד כַּלֹּת֣וֹ אֹֽתְךָ֔ מֵעַל֙ הָאֲדָמָ֔ה אֲשֶׁר־אַתָּ֥ה בָא־שָׁ֖מָּה לְרִשְׁתָּֽהּ

יהוה will make pestilence cling to you, until putting an end to you in the land that you are entering to possess.

יַכְּכָ֣ה יְ֠הֹוָ֠ה בַּשַּׁחֶ֨פֶת וּבַקַּדַּ֜חַת וּבַדַּלֶּ֗קֶת וּבַֽחַרְחֻר֙ וּבַחֶ֔רֶב וּבַשִּׁדָּפ֖וֹן וּבַיֵּרָק֑וֹן וּרְדָפ֖וּךָ עַ֥ד אׇבְדֶֽךָ

יהוה will strike you with consumption, fever, and inflammation, with scorching heat and drought, with blight and mildew; they shall hound you until you perish.

וְהָי֥וּ שָׁמֶ֛יךָ אֲשֶׁ֥ר עַל־רֹאשְׁךָ֖ נְחֹ֑שֶׁת וְהָאָ֥רֶץ אֲשֶׁר־תַּחְתֶּ֖יךָ בַּרְזֶֽל

The skies above your head shall be copper and the earth under you iron.

יִתֵּ֧ן יְהֹוָ֛ה אֶת־מְטַ֥ר אַרְצְךָ֖ אָבָ֣ק וְעָפָ֑ר מִן־הַשָּׁמַ֙יִם֙ יֵרֵ֣ד עָלֶ֔יךָ עַ֖ד הִשָּׁמְדָֽךְ

יהוה will make the rain of your land dust, and sand shall drop on you from the sky, until you are wiped out.

יִתֶּנְךָ֨ יְהֹוָ֥ה ׀ נִגָּף֮ לִפְנֵ֣י אֹיְבֶ֒יךָ֒ בְּדֶ֤רֶךְ אֶחָד֙ תֵּצֵ֣א אֵלָ֔יו וּבְשִׁבְעָ֥ה דְרָכִ֖ים תָּנ֣וּס לְפָנָ֑יו וְהָיִ֣יתָ לְזַֽעֲוָ֔ה לְכֹ֖ל מַמְלְכ֥וֹת הָאָֽרֶץ

יהוה will put you to rout before your enemies; you shall march out against them by a single road, but flee from them by many roads; and you shall become a horror to all the kingdoms of the earth.

וְהָיְתָ֤ה נִבְלָֽתְךָ֙ לְמַֽאֲכָ֔ל לְכׇל־ע֥וֹף הַשָּׁמַ֖יִם וּלְבֶהֱמַ֣ת הָאָ֑רֶץ וְאֵ֖ין מַחֲרִֽיד

Your carcasses shall become food for all the birds of the sky and all the beasts of the earth, with none to frighten them off.

יַכְּכָ֨ה יְהֹוָ֜ה בִּשְׁחִ֤ין מִצְרַ֙יִם֙ (ובעפלים) [וּבַטְּחֹרִ֔ים] וּבַגָּרָ֖ב וּבֶחָ֑רֶס אֲשֶׁ֥ר לֹא־תוּכַ֖ל לְהֵרָפֵֽא

יהוה will strike you with the Egyptian inflammation, with hemorrhoids, boil-scars, and itch, from which you shall never recover.

יַכְּכָ֣ה יְהֹוָ֔ה בְּשִׁגָּע֖וֹן וּבְעִוָּר֑וֹן וּבְתִמְה֖וֹן לֵבָֽב

יהוה will strike you with madness, blindness, and dismay.

וְהָיִ֜יתָ מְמַשֵּׁ֣שׁ בַּֽצׇּהֳרַ֗יִם כַּאֲשֶׁ֨ר יְמַשֵּׁ֤שׁ הַֽעִוֵּר֙ בָּאֲפֵלָ֔ה וְלֹ֥א תַצְלִ֖יחַ אֶת־דְּרָכֶ֑יךָ וְהָיִ֜יתָ אַ֣ךְ עָשׁ֧וּק וְגָז֛וּל כׇּל־הַיָּמִ֖ים וְאֵ֥ין מוֹשִֽׁיעַ

You shall grope at noon as the blind grope in the dark; you shall not prosper in your ventures, but shall be constantly abused and robbed, with none to give help.

אִשָּׁ֣ה תְאָרֵ֗שׂ וְאִ֤ישׁ אַחֵר֙ (ישגלנה) [יִשְׁכָּבֶ֔נָּה] בַּ֥יִת תִּבְנֶ֖ה וְלֹא־תֵשֵׁ֣ב בּ֑וֹ כֶּ֥רֶם תִּטַּ֖ע וְלֹ֥א תְחַלְּלֶֽנּוּ

If you [a man] pay the bride-price for a wife, another man shall enjoy her. If you build a house, you shall not live in it. If you plant a vineyard, you shall not harvest it.

שׁוֹרְךָ֞ טָב֣וּחַ לְעֵינֶ֗יךָ וְלֹ֣א תֹאכַל֮ מִמֶּ֒נּוּ֒ חֲמֹֽרְךָ֙ גָּז֣וּל מִלְּפָנֶ֔יךָ וְלֹ֥א יָשׁ֖וּב לָ֑ךְ צֹֽאנְךָ֙ נְתֻנ֣וֹת לְאֹיְבֶ֔יךָ וְאֵ֥ין לְךָ֖ מוֹשִֽׁיעַ

Your ox shall be slaughtered before your eyes, but you shall not eat of it; your ass shall be seized in front of you, and it shall not be returned to you; your flock shall be delivered to your enemies, with none to help you.

בָּנֶ֨יךָ וּבְנֹתֶ֜יךָ נְתֻנִ֨ים לְעַ֤ם אַחֵר֙ וְעֵינֶ֣יךָ רֹא֔וֹת וְכָל֥וֹת אֲלֵיהֶ֖ם כׇּל־הַיּ֑וֹם וְאֵ֥ין לְאֵ֖ל יָדֶֽךָ

Your sons and daughters shall be delivered to another people, while you look on; and your eyes shall strain for them constantly, but you shall be helpless.

פְּרִ֤י אַדְמָֽתְךָ֙ וְכׇל־יְגִ֣יעֲךָ֔ יֹאכַ֥ל עַ֖ם אֲשֶׁ֣ר לֹא־יָדָ֑עְתָּ וְהָיִ֗יתָ רַ֛ק עָשׁ֥וּק וְרָצ֖וּץ כׇּל־הַיָּמִֽים

A people you do not know shall eat up the produce of your soil and all your gains; you shall be abused and downtrodden continually,

וְהָיִ֖יתָ מְשֻׁגָּ֑ע מִמַּרְאֵ֥ה עֵינֶ֖יךָ אֲשֶׁ֥ר תִּרְאֶֽה

until you are driven mad by what your eyes behold.

יַכְּכָ֨ה יְהֹוָ֜ה בִּשְׁחִ֣ין רָ֗ע עַל־הַבִּרְכַּ֙יִם֙ וְעַל־הַשֹּׁקַ֔יִם אֲשֶׁ֥ר לֹא־תוּכַ֖ל לְהֵרָפֵ֑א מִכַּ֥ף רַגְלְךָ֖ וְעַ֥ד קׇדְקֳדֶֽךָ

יהוה will afflict you at the knees and thighs with a severe inflammation, from which you shall never recover—from the sole of your foot to the crown of your head.

יוֹלֵ֨ךְ יְהֹוָ֜ה אֹתְךָ֗ וְאֶֽת־מַלְכְּךָ֙ אֲשֶׁ֣ר תָּקִ֣ים עָלֶ֔יךָ אֶל־גּ֕וֹי אֲשֶׁ֥ר לֹא־יָדַ֖עְתָּ אַתָּ֣ה וַאֲבֹתֶ֑יךָ וְעָבַ֥דְתָּ שָּׁ֛ם אֱלֹהִ֥ים אֲחֵרִ֖ים עֵ֥ץ וָאָֽבֶן

יהוה will drive you, and the king you have set over you, to a nation unknown to you or your ancestors, where you shall serve other gods, of wood and stone.

וְהָיִ֣יתָ לְשַׁמָּ֔ה לְמָשָׁ֖ל וְלִשְׁנִינָ֑ה בְּכֹל֙ הָֽעַמִּ֔ים אֲשֶׁר־יְנַהֶגְךָ֥ יְהֹוָ֖ה שָֽׁמָּה

You shall be a consternation, a proverb, and a byword among all the peoples to which יהוה will drive you.

זֶ֥רַע רַ֖ב תּוֹצִ֣יא הַשָּׂדֶ֑ה וּמְעַ֣ט תֶּאֱסֹ֔ף כִּ֥י יַחְסְלֶ֖נּוּ הָאַרְבֶּֽה

Though you take much seed out to the field, you shall gather in little, for the locust shall consume it.

כְּרָמִ֥ים תִּטַּ֖ע וְעָבָ֑דְתָּ וְיַ֤יִן לֹֽא־תִשְׁתֶּה֙ וְלֹ֣א תֶאֱגֹ֔ר כִּ֥י תֹאכְלֶ֖נּוּ הַתֹּלָֽעַת

Though you plant vineyards and till them, you shall have no wine to drink or store, for the worm shall devour them.

זֵיתִ֛ים יִהְי֥וּ לְךָ֖ בְּכׇל־גְּבוּלֶ֑ךָ וְשֶׁ֙מֶן֙ לֹ֣א תָס֔וּךְ כִּ֥י יִשַּׁ֖ל זֵיתֶֽךָ

Though you have olive trees throughout your territory, you shall have no oil for anointment, for your olives shall drop off.

בָּנִ֥ים וּבָנ֖וֹת תּוֹלִ֑יד וְלֹא־יִהְי֣וּ לָ֔ךְ כִּ֥י יֵלְכ֖וּ בַּשֶּֽׁבִי

Though you beget sons and daughters, they shall not remain with you, for they shall go into captivity.

כׇּל־עֵצְךָ֖ וּפְרִ֣י אַדְמָתֶ֑ךָ יְיָרֵ֖שׁ הַצְּלָצַֽל

The cricket shall take over all the trees and produce of your land.

הַגֵּר֙ אֲשֶׁ֣ר בְּקִרְבְּךָ֔ יַעֲלֶ֥ה עָלֶ֖יךָ מַ֣עְלָה מָּ֑עְלָה וְאַתָּ֥ה תֵרֵ֖ד מַ֥טָּה מָּֽטָּה

The strangers in your midst shall rise above you higher and higher, while you sink lower and lower:

ה֣וּא יַלְוְךָ֔ וְאַתָּ֖ה לֹ֣א תַלְוֶ֑נּוּ ה֚וּא יִהְיֶ֣ה לְרֹ֔אשׁ וְאַתָּ֖ה תִּֽהְיֶ֥ה לְזָנָֽב

they shall be your creditors, but you shall not be theirs; they shall be the head and you the tail.

וּבָ֨אוּ עָלֶ֜יךָ כׇּל־הַקְּלָל֣וֹת הָאֵ֗לֶּה וּרְדָפ֙וּךָ֙ וְהִשִּׂיג֔וּךָ עַ֖ד הִשָּׁמְדָ֑ךְ כִּי־לֹ֣א שָׁמַ֗עְתָּ בְּקוֹל֙ יְהֹוָ֣ה אֱלֹהֶ֔יךָ לִשְׁמֹ֛ר מִצְוֺתָ֥יו וְחֻקֹּתָ֖יו אֲשֶׁ֥ר צִוָּֽךְ

All these curses shall befall you; they shall pursue you and overtake you, until you are wiped out, because you did not heed your God יהוה and keep the commandments and laws that were enjoined upon you.

וְהָי֣וּ בְךָ֔ לְא֖וֹת וּלְמוֹפֵ֑ת וּֽבְזַרְעֲךָ֖ עַד־עוֹלָֽם

They shall serve as signs and proofs against you and your offspring for all time.

תַּ֗חַת אֲשֶׁ֤ר לֹא־עָבַ֙דְתָּ֙ אֶת־יְהֹוָ֣ה אֱלֹהֶ֔יךָ בְּשִׂמְחָ֖ה וּבְט֣וּב לֵבָ֑ב מֵרֹ֖ב כֹּֽל

Because you would not serve your God יהוה in joy and gladness over the abundance of everything,

וְעָבַדְתָּ֣ אֶת־אֹיְבֶ֗יךָ אֲשֶׁ֨ר יְשַׁלְּחֶ֤נּוּ יְהֹוָה֙ בָּ֔ךְ בְּרָעָ֧ב וּבְצָמָ֛א וּבְעֵירֹ֖ם וּבְחֹ֣סֶר כֹּ֑ל וְנָתַ֞ן עֹ֤ל בַּרְזֶל֙ עַל־צַוָּארֶ֔ךָ עַ֥ד הִשְׁמִיד֖וֹ אֹתָֽךְ

you shall have to serve—in hunger and thirst, naked and lacking everything—the enemies whom יהוה will let loose against you. [God] will put an iron yoke upon your neck until you are wiped out.

יִשָּׂ֣א יְהֹוָה֩ עָלֶ֨יךָ גּ֤וֹי מֵרָחֹק֙ מִקְצֵ֣ה הָאָ֔רֶץ כַּאֲשֶׁ֥ר יִדְאֶ֖ה הַנָּ֑שֶׁר גּ֕וֹי אֲשֶׁ֥ר לֹא־תִשְׁמַ֖ע לְשֹׁנֽוֹ

יהוה will bring a nation against you from afar, from the end of the earth, which will swoop down like the eagle—a nation whose language you do not understand,

גּ֖וֹי עַ֣ז פָּנִ֑ים אֲשֶׁ֨ר לֹא־יִשָּׂ֤א פָנִים֙ לְזָקֵ֔ן וְנַ֖עַר לֹ֥א יָחֹֽן

a ruthless nation, that will show the influential no regard and the vulnerable no mercy.

וְ֠אָכַ֠ל פְּרִ֨י בְהֶמְתְּךָ֥ וּפְרִֽי־אַדְמָתְךָ֮ עַ֣ד הִשָּׁמְדָךְ֒ אֲשֶׁ֨ר לֹא־יַשְׁאִ֜יר לְךָ֗ דָּגָן֙ תִּיר֣וֹשׁ וְיִצְהָ֔ר שְׁגַ֥ר אֲלָפֶ֖יךָ וְעַשְׁתְּרֹ֣ת צֹאנֶ֑ךָ עַ֥ד הַאֲבִיד֖וֹ אֹתָֽךְ

It shall devour the offspring of your cattle and the produce of your soil, until you have been wiped out, leaving you nothing of new grain, wine, or oil, of the calving of your herds and the lambing of your flocks, until it has brought you to ruin.

וְהֵצַ֨ר לְךָ֜ בְּכׇל־שְׁעָרֶ֗יךָ עַ֣ד רֶ֤דֶת חֹמֹתֶ֙יךָ֙ הַגְּבֹהֹ֣ת וְהַבְּצֻר֔וֹת אֲשֶׁ֥ר אַתָּ֛ה בֹּטֵ֥חַ בָּהֵ֖ן בְּכׇל־אַרְצֶ֑ךָ וְהֵצַ֤ר לְךָ֙ בְּכׇל־שְׁעָרֶ֔יךָ בְּכׇ֨ל־אַרְצְךָ֔ אֲשֶׁ֥ר נָתַ֛ן יְהֹוָ֥ה אֱלֹהֶ֖יךָ לָֽךְ

It shall shut you up in all your towns throughout your land until every mighty, towering wall in which you trust has come down. And when you are shut up in all your towns throughout your land that your God יהוה has assigned to you,

וְאָכַלְתָּ֣ פְרִֽי־בִטְנְךָ֗ בְּשַׂ֤ר בָּנֶ֙יךָ֙ וּבְנֹתֶ֔יךָ אֲשֶׁ֥ר נָתַן־לְךָ֖ יְהֹוָ֣ה אֱלֹהֶ֑יךָ בְּמָצוֹר֙ וּבְמָצ֔וֹק אֲשֶׁר־יָצִ֥יק לְךָ֖ אֹיְבֶֽךָ

you shall eat your own issue, the flesh of your sons and daughters that your God יהוה has assigned to you, because of the desperate straits to which your enemy shall reduce you.

הָאִישׁ֙ הָרַ֣ךְ בְּךָ֔ וְהֶעָנֹ֖ג מְאֹ֑ד תֵּרַ֨ע עֵינ֤וֹ בְאָחִיו֙ וּבְאֵ֣שֶׁת חֵיק֔וֹ וּבְיֶ֥תֶר בָּנָ֖יו אֲשֶׁ֥ר יוֹתִֽיר

The householder who is most tender and fastidious among you shall be too mean to his brother and the wife of his bosom and the children he has spared

מִתֵּ֣ת ׀ לְאַחַ֣ד מֵהֶ֗ם מִבְּשַׂ֤ר בָּנָיו֙ אֲשֶׁ֣ר יֹאכֵ֔ל מִבְּלִ֥י הִשְׁאִֽיר־ל֖וֹ כֹּ֑ל בְּמָצוֹר֙ וּבְמָצ֔וֹק אֲשֶׁ֨ר יָצִ֥יק לְךָ֛ אֹיִבְךָ֖ בְּכׇל־שְׁעָרֶֽיךָ

to share with any of them the flesh of the children that he eats, because he has nothing else left as a result of the desperate straits to which your enemy shall reduce you in all your towns.

הָרַכָּ֨ה בְךָ֜ וְהָעֲנֻגָּ֗ה אֲשֶׁ֨ר לֹא־נִסְּתָ֤ה כַף־רַגְלָהּ֙ הַצֵּ֣ג עַל־הָאָ֔רֶץ מֵהִתְעַנֵּ֖ג וּמֵרֹ֑ךְ תֵּרַ֤ע עֵינָהּ֙ בְּאִ֣ישׁ חֵיקָ֔הּ וּבִבְנָ֖הּ וּבְבִתָּֽהּ

And she who is most tender and dainty among you, so tender and dainty that she would never venture to set a foot on the ground, shall begrudge the husband of her bosom, and her son and her daughter,

וּֽבְשִׁלְיָתָ֞הּ הַיּוֹצֵ֣ת ׀ מִבֵּ֣ין רַגְלֶ֗יהָ וּבְבָנֶ֙יהָ֙ אֲשֶׁ֣ר תֵּלֵ֔ד כִּֽי־תֹאכְלֵ֥ם בְּחֹסֶר־כֹּ֖ל בַּסָּ֑תֶר בְּמָצוֹר֙ וּבְמָצ֔וֹק אֲשֶׁ֨ר יָצִ֥יק לְךָ֛ אֹיִבְךָ֖ בִּשְׁעָרֶֽיךָ

the afterbirth that issues from between her legs and the babies she bears; she shall eat them secretly, because of utter want, in the desperate straits to which your enemy shall reduce you in your towns.

אִם־לֹ֨א תִשְׁמֹ֜ר לַעֲשׂ֗וֹת אֶת־כׇּל־דִּבְרֵי֙ הַתּוֹרָ֣ה הַזֹּ֔את הַכְּתֻבִ֖ים בַּסֵּ֣פֶר הַזֶּ֑ה לְ֠יִרְאָ֠ה אֶת־הַשֵּׁ֞ם הַנִּכְבָּ֤ד וְהַנּוֹרָא֙ הַזֶּ֔ה אֵ֖ת יְהֹוָ֥ה אֱלֹהֶֽיךָ

If you fail to observe faithfully all the terms of this Teaching that are written in this book, to reverence this honored and awesome Name, your God יהוה,

וְהִפְלָ֤א יְהֹוָה֙ אֶת־מַכֹּ֣תְךָ֔ וְאֵ֖ת מַכּ֣וֹת זַרְעֶ֑ךָ מַכּ֤וֹת גְּדֹלֹת֙ וְנֶ֣אֱמָנ֔וֹת וׇחֳלָיִ֖ם רָעִ֥ים וְנֶאֱמָנִֽים

יהוה will inflict extraordinary plagues upon you and your offspring, strange and lasting plagues, malignant and chronic diseases—

וְהֵשִׁ֣יב בְּךָ֗ אֵ֚ת כׇּל־מַדְוֵ֣ה מִצְרַ֔יִם אֲשֶׁ֥ר יָגֹ֖רְתָּ מִפְּנֵיהֶ֑ם וְדָבְק֖וּ בָּֽךְ

bringing back upon you all the sicknesses of Egypt that you dreaded so, and they shall cling to you.

גַּ֤ם כׇּל־חֳלִי֙ וְכׇל־מַכָּ֔ה אֲשֶׁר֙ לֹ֣א כָת֔וּב בְּסֵ֖פֶר הַתּוֹרָ֣ה הַזֹּ֑את יַעְלֵ֤ם יְהֹוָה֙ עָלֶ֔יךָ עַ֖ד הִשָּׁמְדָֽךְ

Moreover, יהוה will bring upon you all the other diseases and plagues that are not mentioned in this book of Teaching, until you are wiped out.

וְנִשְׁאַרְתֶּם֙ בִּמְתֵ֣י מְעָ֔ט תַּ֚חַת אֲשֶׁ֣ר הֱיִיתֶ֔ם כְּכוֹכְבֵ֥י הַשָּׁמַ֖יִם לָרֹ֑ב כִּי־לֹ֣א שָׁמַ֔עְתָּ בְּק֖וֹל יְהֹוָ֥ה אֱלֹהֶֽיךָ

You shall be left a scant few, after having been as numerous as the stars in the skies, because you did not heed the command of your God יהוה.

וְ֠הָיָ֠ה כַּאֲשֶׁר־שָׂ֨שׂ יְהֹוָ֜ה עֲלֵיכֶ֗ם לְהֵיטִ֣יב אֶתְכֶם֮ וּלְהַרְבּ֣וֹת אֶתְכֶם֒ כֵּ֣ן יָשִׂ֤ישׂ יְהֹוָה֙ עֲלֵיכֶ֔ם לְהַאֲבִ֥יד אֶתְכֶ֖ם וּלְהַשְׁמִ֣יד אֶתְכֶ֑ם וְנִסַּחְתֶּם֙ מֵעַ֣ל הָאֲדָמָ֔ה אֲשֶׁר־אַתָּ֥ה בָא־שָׁ֖מָּה לְרִשְׁתָּֽהּ

And as יהוה once delighted in making you prosperous and many, so will יהוה now delight in causing you to perish and in wiping you out; you shall be torn from the land that you are about to enter and possess.

וֶהֱפִֽיצְךָ֤ יְהֹוָה֙ בְּכׇל־הָ֣עַמִּ֔ים מִקְצֵ֥ה הָאָ֖רֶץ וְעַד־קְצֵ֣ה הָאָ֑רֶץ וְעָבַ֨דְתָּ שָּׁ֜ם אֱלֹהִ֣ים אֲחֵרִ֗ים אֲשֶׁ֧ר לֹא־יָדַ֛עְתָּ אַתָּ֥ה וַאֲבֹתֶ֖יךָ עֵ֥ץ וָאָֽבֶן

יהוה will scatter you among all the peoples from one end of the earth to the other, and there you shall serve other gods, wood and stone, whom neither you nor your ancestors have experienced.

וּבַגּוֹיִ֤ם הָהֵם֙ לֹ֣א תַרְגִּ֔יעַ וְלֹא־יִהְיֶ֥ה מָנ֖וֹחַ לְכַף־רַגְלֶ֑ךָ וְנָתַן֩ יְהֹוָ֨ה לְךָ֥ שָׁם֙ לֵ֣ב רַגָּ֔ז וְכִלְי֥וֹן עֵינַ֖יִם וְדַאֲב֥וֹן נָֽפֶשׁ

Yet even among those nations you shall find no peace, nor shall your foot find a place to rest. יהוה will give you there an anguished heart and eyes that pine and a despondent spirit.

וְהָי֣וּ חַיֶּ֔יךָ תְּלֻאִ֥ים לְךָ֖ מִנֶּ֑גֶד וּפָֽחַדְתָּ֙ לַ֣יְלָה וְיוֹמָ֔ם וְלֹ֥א תַאֲמִ֖ין בְּחַיֶּֽיךָ

The life you face shall be precarious; you shall be in terror, night and day, with no assurance of survival.

בַּבֹּ֤קֶר תֹּאמַר֙ מִֽי־יִתֵּ֣ן עֶ֔רֶב וּבָעֶ֥רֶב תֹּאמַ֖ר מִֽי־יִתֵּ֣ן בֹּ֑קֶר מִפַּ֤חַד לְבָֽבְךָ֙ אֲשֶׁ֣ר תִּפְחָ֔ד וּמִמַּרְאֵ֥ה עֵינֶ֖יךָ אֲשֶׁ֥ר תִּרְאֶֽה

In the morning you shall say, “If only it were evening!” and in the evening you shall say, “If only it were morning!”—because of what your heart shall dread and your eyes shall see.

וֶהֱשִֽׁיבְךָ֨ יְהֹוָ֥ה ׀ מִצְרַ֘יִם֮ בׇּאֳנִיּוֹת֒ בַּדֶּ֙רֶךְ֙ אֲשֶׁ֣ר אָמַ֣רְתִּֽי לְךָ֔ לֹא־תֹסִ֥יף ע֖וֹד לִרְאֹתָ֑הּ וְהִתְמַכַּרְתֶּ֨ם שָׁ֧ם לְאֹיְבֶ֛יךָ לַעֲבָדִ֥ים וְלִשְׁפָח֖וֹת וְאֵ֥ין קֹנֶֽה

יהוה will send you back to Egypt in galleys, by a route which I told you you should not see again. There you shall offer yourselves for sale to your enemies as male and female slaves, but none will buy.

אֵ֩לֶּה֩ דִבְרֵ֨י הַבְּרִ֜ית אֲֽשֶׁר־צִוָּ֧ה יְהֹוָ֣ה אֶת־מֹשֶׁ֗ה לִכְרֹ֛ת אֶת־בְּנֵ֥י יִשְׂרָאֵ֖ל בְּאֶ֣רֶץ מוֹאָ֑ב מִלְּבַ֣ד הַבְּרִ֔ית אֲשֶׁר־כָּרַ֥ת אִתָּ֖ם בְּחֹרֵֽב

These are the terms of the covenant which יהוה commanded Moses to conclude with the Israelites in the land of Moab, in addition to the covenant which was made with them at Horeb. 

 

Devarim 28:15-69