Berlin, July 1945
_________________________________________________________________________________________________________________________________________________ "It is not in the heavens, that you should say, "Who among us can go up to the heavens and get it for us and impart it to us, that we may observe it?" (...) No, the thing is very close to you, in your mouth and in your heart, to observe it". Deuteronomy
17 de agosto de 2016
16 de agosto de 2016
15 de agosto de 2016
Bildad the Shuhite said in reply:
How long will you speak such things?
Your utterances are a mighty wind!
Will God pervert the right?
Will the Almighty pervert justice?
If your sons sinned against Him,
He dispatched them for their transgression.
But if you seek God
And supplicate the Almighty,
If you are blameless and upright,
He will protect you,
And grant well-being to your righteous home.
Though your beginning be small,
In the end you will grow very great.
Ask the generation past,
Study what their fathers have searched out -
For we are of yesterday and know nothing;
Our days on earth are a shadow -
Surely they will teach you and tell you,
Speaking out of their understanding.
Can papyrus thrive without marsh?
Can rushes grow without water?
While still tender, not yet plucked,
They would wither before any other grass,
Such is the fate of all who forget God;
The hope of the impious man comes to naught -
Whose confidence is a thread of gossamer,
Whose trust is a spider's web.
He leans on his house - it will not stand;
He seizes hold of it, but it will not hold.
He stays fresh even in the sun;
His shoots spring up in his garden;
His roots are twined around a heap,
They take hold of a house of stones.
When he is uprooted from his place,
It denies him, [saying,]
"I never saw you."
Such is his happy lot;
And from the earth others will grow.
Surely God does not despise the blameless;
He gives no support to evildoers,
He will yet fill your mouth with laughter,
And your lips with shouts of joy.
Your enemies will be clothed in disgrace;
The tent of the wicked will vanish.
Job 8
(JPS)
14 de agosto de 2016
13 de agosto de 2016
Nineveh
Bronze head of a king, perhaps Sargon of Akkad, from Nineveh (now in Iraq)
Akkadian period, (c. 2300 BCE) in the Iraq Museum, Baghdad.
11 de agosto de 2016
10 de agosto de 2016
9 de agosto de 2016
Rio Tigre
Picturesque homes of wealthy Jews along the Tigris River in North Baghdad, Mesopotamia.
Note the woman in the window and the boat, a "kufas" row boat on the Tigris.
8 de agosto de 2016
7 de agosto de 2016
5 de agosto de 2016
4 de agosto de 2016
3 de agosto de 2016
1 de agosto de 2016
Judaism is a non-coincidence with its time, within coincidence: in the radical sense of the term, it is an anachronism, the simultaneous presence of a youth that is attentive to reality and impatient to change it, and an old age that has seen it all and is returning to the origin of things. The desire to conform to one's time is not the supreme imperative for a human, but is already a characteristic expression of modernism itself; it involves renouncing interiority and truth, resigning oneself to death, and, in base souls, being satisfied with jouissance. Monotheism and its moral revelation constitute the concrete fulfillment, beyond all mythology, of the primordial anachronism of the human.
Emmanuel Levinas, "Judaism and the Present", in "The Levinas Reader", pp. 256-257
31 de julho de 2016
30 de julho de 2016
Vida
A lion is fed with frozen food to help him beat the summer heat at the Bioparc zoo in Valencia, Spain
27 de julho de 2016
25 de julho de 2016
24 de julho de 2016
23 de julho de 2016
21 de julho de 2016
Império Otomano
"Göke" was the flagship of Kemal Reis
Sultan Bayezid II sent Kemal Reis to save the Sephardic Jews of Spain from the Spanish Inquisition in 1492
and granted them permission to settle in the Ottoman Empire
20 de julho de 2016
19 de julho de 2016
18 de julho de 2016
17 de julho de 2016
14 de julho de 2016
13 de julho de 2016
12 de julho de 2016
11 de julho de 2016
9 de julho de 2016
Brasil
"Feito Pra Acabar", Zé Miguel Wisnik
Quem me diz
Da estrada que não cabe onde termina
Da luz que cega quando te ilumina
Da pergunta que emudece o coração
Quantas são
As dores e alegrias de uma vida
Jogadas na explosão de tantas vidas
Vezes tudo que não cabe no querer
Vai saber
Se olhando bem no rosto do impossível
O véu, o vento o alvo invisível
Se desvenda o que nos une ainda assim
A gente é feito pra acabar
A gente é feito pra dizer
Que sim
A gente é feito pra caber
No mar
E isso nunca vai ter fim
Da luz que cega quando te ilumina
Da pergunta que emudece o coração
Quantas são
As dores e alegrias de uma vida
Jogadas na explosão de tantas vidas
Vezes tudo que não cabe no querer
Vai saber
Se olhando bem no rosto do impossível
O véu, o vento o alvo invisível
Se desvenda o que nos une ainda assim
A gente é feito pra acabar
A gente é feito pra dizer
Que sim
A gente é feito pra caber
No mar
E isso nunca vai ter fim
8 de julho de 2016
Elias
He cried out to the LORD and said, "O LORD my God, will You bring calamity upon this widow whose guest I am, and let her son die?" Then he stretched out over the child three times, and cried out to the LORD, saying, "O LORD my God, let this child's life return to his body!" The LORD heard Elijah's plea; the child's life returned to his body, and he revived. Elijah picked up the child and brought him down from the upper room into the main room, and gave him to his mother. "See," said Elijah, "your son is alive." And the woman answered Elijah, "Now I know that you are a man of God and that the word of the LORD is truly in your mouth."
I Kings 17: 20-24
(JPS)
7 de julho de 2016
Vida
Sperm whales at a large group gathering together, rubbing together to shed skin, interacting and defecating in the Indian Ocean
6 de julho de 2016
Turning and turning in the widening gyre
The falcon cannot hear the falconer;
Things fall apart; the centre cannot hold;
Mere anarchy is loosed upon the world,
The blood-dimmed tide is loosed, and everywhere
The ceremony of innocence is drowned;
The best lack all conviction, while the worst
Are full of passionate intensity.
The Second Coming, Yeats
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